“Bearing Witness In The Case Of Mumia Abu-Jamal” Forum

Mumia Abu-Jamal November 16, 2020 Press Conference (With Call To Help Russell Maroon Shoatz)

NOVEMBER 18th UPDATE: I forgot to include my Medium article!

NOVEMBER 20th UPDATE: Here is a link to the text of the press conference.

Mumia Supporters Zoom Through An Active Weekend

This sentence is being produced as Day 3, Hour Five (of 24!) is about to begin. It’s been interesting seeing, feeling such concentrated Mumia stuff in one 72-hour or so period. For those of us old-heads (my first article about Abu-Jamal was written in early 1995, before Live From Death Row was released, it’s Old Home Week–all the old interviews joined with the original and more recent commentaries. Joined with activists young and not-so-young, sharing rhymes of all sorts. Powerful video collection starring Debbie and Mike Africa Sr., married members of the MOVE 9, and Jr.! (HOUR 10/11 UPDATE: Very detailed Inside the Activist Studio interview with Sekou Odinga.)

Since I already knew that Abu-Jamal has written so many columns, you can divide them into categories and display them chronologically, here are two important things I’ve gotten thus far:

  • During Friday’s Teach-in, Johanna Fernandez, who correctly described how Abu-Jamal “disciplined his prose” in prison, said she and her fellow organizers were inspired by the fact that the movement to stop Abu-Jamal from being executed on August 17, 1995, was the first radical movement to use email and the Internet.
  • Kathy Boudin, a legend in radical Left circles, proclaimed that Abu-Jamal was a “tremendous inspiration” to her because of his example of resistance and his very productivity, his very effective use of time.  Boudin said the imprisoned writer, 38 of 66 years in jail now, was worthy of celebration because of a) his leadership in showing how to use incarceration and b) his life of resistance. Abu-Jamal, she explained, is someone who “has been able to both immerse himself inside of the actual reality of the life he’s living in prison and at the same time he is able to work to define the larger system we are in,” of which COVID-19 is just a metaphor (if not a symptom).  As an Abu-Jamal biographer with a full first draft to read and review, her comments were undeniably incisive.

Some freestyling comments from the subject, dated on his birthday (4/24/20):

My Latest On Mumia Abu-Jamal (This Time, About The Young Lords Party)…….

…..can be found here.



Book Review: Mumia–Still, Not Stilled

Mumia Writing Wall

Writing on the Wall: Selected Prison Writings of Mumia Abu-Jamal. Edited by Johanna Fernandez. Foreword by Cornel West.
San Francisco: City Lights.
370 pp., $17.95 (paperback).

If the fight earlier this year for the right of imprisoned writer Mumia Abu-Jamal to get correct care for his diabetes had failed, this book, his eighth, would have been possibly the last he would get to approve under his name. The diabetes complication was not just a shock to his system. There is an insane sense of normality that has now developed around the idea of Abu-Jamal’s work—the assumptions that he is writing, and will be writing frequently, that his commentaries will get emailed around the world, that his recorded voice will be on YouTube. Frankly, Abu-Jamal’s rat-a-tat journalistic contribution would be almost taken for granted if he hadn’t almost died. The ubiquitousness of the author and product shows how much he has succeeded in creating a foothold in Black radical thought in the last 20 years.

And that Panther-inspired bootprint continues here. Following in the steps of Noelle Hanrahan’s 2000 Abu-Jamal column collection “All Things Censored,” Fernandez, an assistant professor of history and Black and Puerto Rican Studies at Baruch College/City University of New York, creates a second unofficial “Mumia Reader” of 107 columns and speeches that span from the former Black Panther Party member’s 1981 arrest for the killing of a white Philadelphia police officer to 2014. The editor takes significant time to explain the how, when, what and why of Abu-Jamal’s essays. She shows that the intellectual scope and depth of Abu-Jamal’s writings precede Hanrahan’s mid-1990s recordings—the ones that, along with a 1995 death warrant and a ready-to-go international anti-death penalty movement, jump-started the “Free Mumia” movement and pushed it straight to the international Leftist stage.

The “new” gems discovered here are, ironically, among his oldest. “Christmas In a Cage,” his rarely read 1981 account of his own arrest and treatment by the police (“Where are the witnesses to the [police] beating that left me with a four-inch scar on my forehead? A swollen jaw? Chipped teeth?”) is worth the price of the book alone.

The editor situates the first few columns in a way that explains him, not just his opinions. Upfront, his love for the MOVE Organization and its founder, John Africa, is clearly articulated, using the 1982 trial and conviction statements he made as an understandably angry young man. (“John Africa is not a slave to this foul, messed up system—he is not bought and sold.”) An example of what he told the court after it decided it wanted his death: “On December 9, 1981, the police attempted to execute me in the street; this trial is just a result of their failure to do so.”

And as the wall writing progresses with a combination of memories, obits and news riffs that, policy-wise, string Reagan to Obama, the reader feels the air from the older Abu-Jamal’s steady, intellectual darts thrown at, for example, the post-911 legalization of COINTEL-PRO under George W. Bush, the devastation that followed Katrina, et. al. Abu-Jamal’s commentaries, taken together, target the contradictions of the established order, pointing to its corrupt nature versus the natural power of people-fueled resistance. (“The objective of all politics is power,” he writes in a 2000 column about the police killing of Amadou Diallo, a Black man shot in his building’s vestibule in New York City. “No major political party in America can even begin to promise Black folks in America the power to stand on their own doorstep[s], or ride their own car[s], or walk the streets of the urban center, without the very real threat of being ‘accidently’ blasted into eternity.”) The book, therefore, is a half-lifetime of well-researched, historically radical Black print rage, from waxing nostalgia about his brief political brush with Huey Newton in and the Black Panther Party circa 1970 to predicting in advance the acquittal of George Zimmerman of the 2012 shooting of Trayvon Martin.

It is now assured that, whatever his future health in prison, Abu-Jamal’s body of work will outlast his actual one. The writer, as Cornel West discusses in the preface, belongs in “that cultural continuum of struggle that shaped urban Black people between 1950 and 1980.” It remains to be seen in a 2015 world of social media if the masses of “Black Lives Matter” Tweeters will develop the skill, discipline and commitment of their now- elder statesman Abu-Jamal, who wrote in the margins of the society decades before it became cool.

Free Marylin Zuniga!

The above video is from April. The photos and video below are from last night.




Zuniga Crying


So long as one just person is silenced, there is no justice.”–Mumia Abu-Jamal

(That’s the issue, right? Boy, irony abounds in Black/Brown life! :))

The next meeting of the Orange Board of Education is Tuesday, my old newspaper said.

I’ve long argued Mumia Abu-Jamal was a political prisoner of the First Amendment, and I understand that what Ms. Zuniga did was not in regulation with Orange Board of Education policy, but this looks like she’s a prisoner of the First Amendment, too!

MAY 15th UPDATE: Sad, but not surprising.