I think this is an important review.
…can be found here.
The show, the after-party, the hotel: metaphorically busting up American hotel rooms in his youth, before he “grew up”
Muhammad Ali always made this reviewer laugh out loud, but this may be the first time that open cackle is the result of a very serious Ali documentary. Ken Burns, in filmmaking combo Blackface and cross-dress, takes the role of Black church grandmother with the big hat, waiting for her grandson Cassius to give up that Panther mess and return to their neighborhood AME.
To Burns, Sarah Burns and David McMahon, Muhammad Ali is a Buddy Holly figure who got to live and grow old. He’s an Elvis-type who didn’t die suddenly on his toilet, a living, breathing hula hoop and frisbee, the dark fifth Beatle. Making a Third World activist who was a borderline revolutionary–someone who even Burns said was encouraging Afghan guerillas to overthrow the Soviet Union in his later years–into Jack Armstrong, The All-American Boy took some skillful, involved work. The trio accomplishes this by using every rock-star convention, trope and cliche–the innocence, the power, the excess, the decline, the fall. There’s Ken Burns’ and Co.’s forced narration–aptly provided by Keith David–and then there’s Ali’s actual narration, so the socio-political-cultural tension is always there: Burns keeps trying to win the bout, the most prominent examples being that the Nation of Islam is treated like some sort of annoying cult-fad that Burns patiently waits to burn out, and Ali’s calls for Black/African/non-white solidarity just a phase of his–a step toward human consciousness (which only comes through illness and the subsequent white, matured sympathetic gaze, according to this tale), not the call for self-determining power.
Proving once again that PBS can put a pale frame on anything, this future award-winner can start with this writer’s mental tropies for chronological detail, where to put the episode cliffhanger, effective use of Digable Planets 🙂 and the proper poignancy, particularly at the close. If this presentation is the “white” Ali and The Trials of Muhammad Ali and When We Were Kings are respectively the political and Pan-African Ali, that means the only Ali story left to tell is one about his relationship to religion. At his best, Burns at least comes close to that–chronicling how the sinner who, now humbled, learned to ask for forgiveness. Ali had a lot to atone for–he was cruel to his opponents, the doc repeatedly says; the Black interviewees keep reminding the viewer that he took public umbrage to those Blacks who proudly represented America during the time of a worldwide Movement. That story is not emphasized here enough (although Burns would vehemently disagree), and the rationale for that lack of emphasis is that, for the purpose of this narrative, this Ali first peaks and, later, begins his denouncement at the Olympics, symbolically draped in Burns’ Love, Americana Style.
…..Wayne Dawkins, who has just been named the Coordinator of the Department of Multimedia Journalism in the Morgan State University School of Global Journalism & Communication!
I’ve known Dawkins for more than half my life. He was a servant leader before the person who thought that term up graduated college! LMAO!!!!
Seriously, the former award-winning reporter and current AFRO columnist is an author many times over–independent and top university press. He had been a Full Professor at Hampton, but now is essential at Morgan.
Oh, and his hobby was worth not only a journal article but has been archived at Columbia University, where he won a prestigious award. And I mentioned he’s now the official historian of the National Association of Black Journalists, right?
Okay, enough of this! I don’t have the time to document past and current Wayne’s adventures! Neither does he! LOL!
This is significant because this move will now establish a national, 21st-century Black liberal journalism tradition. I just wanted to point out that this will not erase what award-winning journalism professor Allissa Richardson has written: that post-modern Black activism–symbolically represented now by Darnella Frazier--finds mainstream journalism irrelevant.
With the Black liberal J-wing on the way to being established, this allows a Black Left to do what it is doing now–to build itself as an alternative. In the olden days, the best Black newspapers held all views. Here’s a book on that.
And with Haiti in the news, here’s an example of the present and future:
And the below is an on-the-ground Haiti discussion from this morning’s ReMix!
This sure beats Maya Angelou’s “a rock, a river, a tree” 🙂
“The Hill We Climb”
When day comes we ask ourselves
Where can we find light in this never-ending shade?
The loss we carry,
A sea we must wade.
We braved the belly of the beast;
We’ve learned that quiet isn’t always peace.
And the norms and notions of what just is
Isn’t always justice.
And yet the dawn is ours before we knew it.
Somehow we do it;
Somehow we’ve weathered and witnessed
A nation that isn’t broken but simply unfinished.
We, the successors of a country and a time
Where a skinny black girl descended from slaves
And raised by a single mother can dream of becoming president,
Only to find herself reciting for one.
And yes we are far from polished, far from pristine,
But that doesn’t mean we aren’t striving to form a union that is perfect.
We are striving to forge a union with purpose,
To compose a country committed to all cultures, colors, characters and conditions of man.
And so we lift our gaze not to what stands between us,
But what stands before us.
We close the divide, because we know to put our future first,
We must first put our differences aside.
We lay down our arms
So we can reach out our arms to one another.
We seek harm to none and harmony for all.
Let the globe, if nothing else, say this is true:
That even as we grieved, we grew,
That even as we hurt, we hoped,
That even as we tired, we tried,
That we’ll forever be tied together, victorious—
Not because we will never again know defeat
But because we will never again sow division.
Scripture tells us to envision
That everyone shall sit under their own vine and fig tree,
And no one shall make them afraid.
If we’re to live up to our own time,
then victory won’t lie in the blade but in all the bridges we’ve made.
That is the promised glade,
The hill we climb if only we dare it.
Because being American is more than a pride we inherit,
It’s the past we step into and how we repair it.
We’ve seen a force that would shatter our nation rather than share it,
Would destroy our country if it meant delaying democracy.
And this effort very nearly succeeded,
But while democracy can be periodically delayed
It can never be permanently defeated.
In this truth, in this faith we trust,
For while we have our eyes on the future, history has its eyes on us.
This is the era of just redemption.
We feared at its inception.
We did not feel prepared to be the heirs of such a terrifying hour,
But within it we found the power
To author a new chapter,
To offer hope and laughter,
To ourselves sow. While once we asked:
How could we possibly prevail over catastrophe?
Now we assert: How could catastrophe possibly prevail over us?
We will not march back to what was,
But move to what shall be,
A country that is bruised but whole,
Benevolent but bold,
Fierce and free.
We will not be turned around or interrupted by intimidation
Because we know our inaction and inertia will be the inheritance of the next generation.
Our blunders become their burdens
But one thing is certain:
If we merge mercy with might and might with right,
Then love becomes our legacy
And change our children’s birthright.
So let us leave behind a country better than the one we were left.
With every breath of my bronze pounded chest,
We will raise this wounded world into a wondrous one.
We will rise from the golden hills of the West.
We will rise from the windswept Northeast where our forefathers first realized revolution.
We will rise from the lakeland cities of the Midwestern states.
We will rise from the sunbaked South.
We will rebuild, reconcile and recover
In every known nook of our nation,
In every corner called our country,
Our people, diverse and beautiful,
Will emerge battered and beautiful.
When day comes we step out of the shade,
Aflame and unafraid.
The new dawn blooms as we free it.
For there is always light if only we’re brave enough to see it,
If only we’re brave enough to be it.
A very fine article I found reminded me of the type of serious longform writing and print-era that, once I discovered it, shaped and fascinated me as a young newspaper reporter. The Village Voice and its crew, of which Stanley Crouch was a part, were in this great, fascinating NYC-centric, newsstand literary universe.
I was definitely not a fan of the content, philosophy or personal style of Crouch (who had left The Voice when I began to read it), but I was a fan of the idea of him. This act of remembering–published in one of the remaining traditional 20-centuryish places left for this kind of writing–brought back memories of a time long gone: of picking up The Voice at Newark Penn Station while on the way to or back from Harlem on an early 1990s Friday, all the while wondering what was possible for me and writing.
Later in the 1990s, embedded in graduate school, I was even more obsessed with The Writers’ Life. For example, I actually bought a transcript and video of the below because I wanted to absorb this discussion. (Not surprisingly, these writers–who were actually post-World-War-II-nouns, who wrote in the mid-20th century for a living–didn’t see that nonfiction and fiction were going to move en masse to the academy.) I succeeded: this 23-year-old talk has been almost completely memorized over the years and, as a result, it serves as part of my internal writing clinic when/as I write.