And for an activist success story, read this book excerpt by Lawerence Hamm and Annette Alston, courtesy of Jared Ball’s imixwhatilike.org.
Why these Carr-Hunter discussions are growing in popularity. Look how Dr. Carr links Chadwick to: a) Black playwrights, b) Black bookstores, c) Black protest, d) to Black cultural development. And then e) THOTH!
I thought it was important to put my thoughts on the record here since I unofficially now have a LOT of reviews online:
I see my “job” as a cultural critic to hold up a clean glass and a dirty glass and evaluate whatever it is I’m reviewing at to where it fits on that scale. I strive for fairness and proper perspective. If I was reviewing, say, Battle of the Planets: The Complete Series, I wouldn’t compare it to The Smurfs. Different glasses, different classes of merriment. The wand (the perspective to review from, which comes from the topic) chooses the wizard (the review).
My “issue” is that too many Black intellects want to play in radical waters and not risk drowning. So I call them on that. Every time. As hard as possible. Because there’s too much ancestral blood in that water to play. So if Black scholars want to be Black Power smoothies rather than Integrationist Oreos because the rewards are relatively remarkable, I’ll call them smoothies. But smoothies are not examples of clear water.
As 1968 draws to a close for the second time, I have only passing thoughts to add to the word avalanche.
- Will Credit-Card Biden really fulfill the abandoned visions of pre-Vietnam Lyndon B. Johnson and the economic-bill-of-rights Franklin Delano Roosevelt? Although I would not suggest anyone hold their breaths, Pooh’s head would hurt to see so many re-thinkings in America.
- My friend Jared Ball’s new book, The Myth and Propaganda of Black Buying Power (now free for The People!) breaks so many patterns of thought, pushing away from the mythical “buying power” and toward economic redistribution. It has to be part of the Black discussions on how to approach that redistribution. An excerpt: “What magnifies the impact of buying power claims is that they are largely promoted by, and even the product of, a Black commercial press who would transform the original concept into one designed to specifically target Black audiences. Beginning with John H. Johnson and carried throughout commercial media to today via the National Newspaper Publishers Association (NNPA), Target Market News, through popular journalists, academics and media personalities such as Tavis Smiley, Tom Joyner, and Dr. Julianne Malveaux, and also traditional Civil Rights organizations, including the Urban League and the NAACP, the myth has been propagated for two primary reasons. First—less known and garnering far less attention in the overall conversation—is that buying power is used as a means to attract advertising revenue by convincing White corporations of the potential of the Black consumer. Second, for so heavily propagating the myth—far more popular and far more mythological—is as a means of collective uplift or empowerment. Buying power largely then becomes a way for contemporary leadership or punditry to rebrand particular and far more conservative traditions of Black political struggle absent a meaningful examination of the history of these claims, their shortcomings, or criticism.”
- Smiley, Joyner, and Malveaux have faded from the scene, but replaced by an army of Black liberals, ready for their 8-minute MSNBC segments. There is not one conversation on American “justice” since James Baldwin died that doesn’t lead to liberal democracy and capitalism.
- What ideas from 19th and 20th century America are going to join those Confederate statues into history’s dumpster? This period seems so exciting, but Black radical anger has quickly faded before. At least we will have a real March on Washington this time.
This sentence is being produced as Day 3, Hour Five (of 24!) is about to begin. It’s been interesting seeing, feeling such concentrated Mumia stuff in one 72-hour or so period. For those of us old-heads (my first article about Abu-Jamal was written in early 1995, before Live From Death Row was released, it’s Old Home Week–all the old interviews joined with the original and more recent commentaries. Joined with activists young and not-so-young, sharing rhymes of all sorts. Powerful video collection starring Debbie and Mike Africa Sr., married members of the MOVE 9, and Jr.! (HOUR 10/11 UPDATE: Very detailed Inside the Activist Studio interview with Sekou Odinga.)
Since I already knew that Abu-Jamal has written so many columns, you can divide them into categories and display them chronologically, here are two important things I’ve gotten thus far:
- During Friday’s Teach-in, Johanna Fernandez, who correctly described how Abu-Jamal “disciplined his prose” in prison, said she and her fellow organizers were inspired by the fact that the movement to stop Abu-Jamal from being executed on August 17, 1995, was the first radical movement to use email and the Internet.
- Kathy Boudin, a legend in radical Left circles, proclaimed that Abu-Jamal was a “tremendous inspiration” to her because of his example of resistance and his very productivity, his very effective use of time. Boudin said the imprisoned writer, 38 of 66 years in jail now, was worthy of celebration because of a) his leadership in showing how to use incarceration and b) his life of resistance. Abu-Jamal, she explained, is someone who “has been able to both immerse himself inside of the actual reality of the life he’s living in prison and at the same time he is able to work to define the larger system we are in,” of which COVID-19 is just a metaphor (if not a symptom). As an Abu-Jamal biographer with a full first draft to read and review, her comments were undeniably incisive.
Some freestyling comments from the subject, dated on his birthday (4/24/20):