Why these Carr-Hunter discussions are growing in popularity. Look how Dr. Carr links Chadwick to: a) Black playwrights, b) Black bookstores, c) Black protest, d) to Black cultural development. And then e) THOTH!
I thought it was important to put my thoughts on the record here since I unofficially now have a LOT of reviews online:
I see my “job” as a cultural critic to hold up a clean glass and a dirty glass and evaluate whatever it is I’m reviewing at to where it fits on that scale. I strive for fairness and proper perspective. If I was reviewing, say, Battle of the Planets: The Complete Series, I wouldn’t compare it to The Smurfs. Different glasses, different classes of merriment. The wand (the perspective to review from, which comes from the topic) chooses the wizard (the review).
My “issue” is that too many Black intellects want to play in radical waters and not risk drowning. So I call them on that. Every time. As hard as possible. Because there’s too much ancestral blood in that water to play. So if Black scholars want to be Black Power smoothies rather than Integrationist Oreos because the rewards are relatively remarkable, I’ll call them smoothies. But smoothies are not examples of clear water.
You were the most unheralded parts of my happy childhood absorbing Lee-Kirby!
Watching this extraordinary performance (there are probably only three people on Earth right now who don’t consider Dave Chapelle a legend, and I guess Candace Owens and Laura Ingraham are probably two of them 😉 ), and I remembered something about Christopher Dorner. I am officially at the age where I’ve written so much, I’m beginning to forget what I have written! LOL!
Amid a worldwide uprising against police brutality and racism, we discuss the historic moment with legendary scholar and activist Angela Davis. She also responds to the destruction and removal of racist monuments in cities across the United States; President Trump’s upcoming rally on Juneteenth in Tulsa, the site of a white mob’s massacre of Black people; and the 2020 election, in which two parties “connected to corporate capitalism” will compete for the presidency and people will have to be persuaded to vote “so the current occupant of the White House is forever ousted.”
AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report, The Quarantine Report. I’m Amy Goodman. As the nationwide uprising against police brutality and racism continues to roil the nation and the world, bringing down Confederate statues and forcing a reckoning in city halls and on the streets, President Trump defended law enforcement Thursday, dismissing growing calls to defund the police. He spoke at a campaign-style event at a church in Dallas, Texas, announcing a new executive order advising police departments to adopt national standards for use of force. Trump did not invite the top three law enforcement officials in Dallas, who are all African American. The move comes after Trump called protesters ”THUGS” and threatened to deploy the U.S. military to end, quote, “riots and lawlessness.” This is Trump speaking Thursday.
PRESIDENT DONALD TRUMP: They want to get rid of the police forces. They actually want to get rid of it. And that’s what they do, and that’s where they’d go. And you know that, because at the top position, there’s not going to be much leadership. There’s not much leadership left.
Instead, we have to go the opposite way. We must invest more energy and resources in police training and recruiting and community engagement. We have to respect our police. We have to take care of our police. They’re protecting us. And if they’re allowed to do their job, they’ll do a great job. And you always have a bad apple no matter where you go. You have bad apples. And there are not too many of them. And I can tell you there are not too many of them in the police department. We all know a lot of members of the police.
AMY GOODMAN: Democratic presidential nominee Joe Biden is also calling for an increase to police funding. In an op-ed in USA Today, he called for police departments to receive an additional $300 million to, quote, “reinvigorate community policing in our country.” On Wednesday night, Biden discussed police funding on The Daily Show.
JOE BIDEN: I don’t believe police should be defunded, but I think the conditions should be placed upon them where departments are having to take significant reforms relating to that. We should set up a national use-of-force standard.
AMY GOODMAN: But many argue reform will not fix the inherently racist system of policing. Since the global protest movement began, Minneapolis has pledged to dismantle its police department, the mayors of Los Angeles and New York City have promised to slash police department budgets, and calls to “defund the police” are being heard in spaces that would have been unthinkable just a few weeks ago.
Well, for more on this historic moment, we are spending the hour with the legendary activist and scholar Angela Davis, professor emerita at the University of California, Santa Cruz. For half a century, Angela Davis has been one of the most influential activists and intellectuals in the United States, an icon of the Black liberation movement. Angela Davis’s work around issues of gender, race, class and prisons has influenced critical thought and social movements across several generations. She’s a leading advocate for prison abolition, a position informed by her own experience as a prisoner and a fugitive on the FBI’s top 10 wanted list more than 40 years ago. Once caught, she faced the death penalty in California. After being acquitted on all charges, she’s spent her life fighting to change the criminal justice system.
Angela Davis, welcome back to Democracy Now! It’s great to have you with us today for the hour.
ANGELA DAVIS: Thank you very much, Amy. It’s wonderful to be here.
AMY GOODMAN: Well, do you think this moment is a tipping point, a turning point? You, who have been involved in activism for almost half a century, do you see this moment as different, perhaps more different than any period of time you have lived through?
ANGELA DAVIS: Absolutely. This is an extraordinary moment. I have never experienced anything like the conditions we are currently experiencing, the conjuncture created by the COVID-19 pandemic and the recognition of the systemic racism that has been rendered visible under these conditions because of the disproportionate deaths in Black and Latinx communities. And this is a moment I don’t know whether I ever expected to experience.
When the protests began, of course, around the murder of George Floyd and Breonna Taylor and Ahmaud Arbery and Tony McDade and many others who have lost their lives to racist state violence and vigilante violence — when these protests erupted, I remembered something that I’ve said many times to encourage activists, who often feel that the work that they do is not leading to tangible results. I often ask them to consider the very long trajectory of Black struggles. And what has been most important is the forging of legacies, the new arenas of struggle that can be handed down to younger generations.
But I’ve often said one never knows when conditions may give rise to a conjuncture such as the current one that rapidly shifts popular consciousness and suddenly allows us to move in the direction of radical change. If one does not engage in the ongoing work when such a moment arises, we cannot take advantage of the opportunities to change. And, of course, this moment will pass. The intensity of the current demonstrations cannot be sustained over time, but we will have to be ready to shift gears and address these issues in different arenas, including, of course, the electoral arena.
AMY GOODMAN: Angela Davis, you have long been a leader of the critical resistance movement, the abolition movement. And I’m wondering if you can explain the demand, as you see it, what you feel needs to be done, around defunding the police, and then around prison abolition.
ANGELA DAVIS: Well, the call to defund the police is, I think, an abolitionist demand, but it reflects only one aspect of the process represented by the demand. Defunding the police is not simply about withdrawing funding for law enforcement and doing nothing else. And it appears as if this is the rather superficial understanding that has caused Biden to move in the direction he’s moving in.
It’s about shifting public funds to new services and new institutions — mental health counselors, who can respond to people who are in crisis without arms. It’s about shifting funding to education, to housing, to recreation. All of these things help to create security and safety. It’s about learning that safety, safeguarded by violence, is not really safety.
And I would say that abolition is not primarily a negative strategy. It’s not primarily about dismantling, getting rid of, but it’s about re-envisioning. It’s about building anew. And I would argue that abolition is a feminist strategy. And one sees in these abolitionist demands that are emerging the pivotal influence of feminist theories and practices.
AMY GOODMAN: Explain that further.
ANGELA DAVIS: Well, I want us to see feminism not only as addressing issues of gender, but rather as a methodological approach of understanding the intersectionality of struggles and issues. Abolition feminism counters carceral feminism, which has unfortunately assumed that issues such as violence against women can be effectively addressed by using police force, by using imprisonment as a solution. And of course we know that Joseph Biden, in 1994, who claims that the Violence Against Women Act was such an important moment in his career — the Violence Against Women Act was couched within the 1994 Crime Act, the Clinton Crime Act.
And what we’re calling for is a process of decriminalization, not — recognizing that threats to safety, threats to security, come not primarily from what is defined as crime, but rather from the failure of institutions in our country to address issues of health, issues of violence, education, etc. So, abolition is really about rethinking the kind of future we want, the social future, the economic future, the political future. It’s about revolution, I would argue.
AMY GOODMAN: You write in Freedom Is a Constant Struggle, “Neoliberal ideology drives us to focus on individuals, ourselves, individual victims, individual perpetrators. But how is it possible to solve the massive problem of racist state violence by calling upon individual police officers to bear the burden of that history and to assume that by prosecuting them, by exacting our revenge on them, we would have somehow made progress in eradicating racism?” So, explain what exactly you’re demanding.
ANGELA DAVIS: Well, neoliberal logic assumes that the fundamental unit of society is the individual, and I would say the abstract individual. According to that logic, Black people can combat racism by pulling themselves up by their own individual bootstraps. That logic recognizes — or fails, rather, to recognize that there are institutional barriers that cannot be brought down by individual determination. If a Black person is materially unable to attend the university, the solution is not affirmative action, they argue, but rather the person simply needs to work harder, get good grades and do what is necessary in order to acquire the funds to pay for tuition. Neoliberal logic deters us from thinking about the simpler solution, which is free education.
I’m thinking about the fact that we have been aware of the need for these institutional strategies at least since 1935 — but of course before, but I’m choosing 1935 because that was the year when W.E.B. Du Bois published his germinal Black Reconstruction in America. And the question was not what should individual Black people do, but rather how to reorganize and restructure post-slavery society in order to guarantee the incorporation of those who had been formerly enslaved. The society could not remain the same — or should not have remained the same. Neoliberalism resists change at the individual level. It asks the individual to adapt to conditions of capitalism, to conditions of racism.
AMY GOODMAN: I wanted to ask you, Angela Davis, about the monuments to racists, colonizers, Confederates, that are continuing to fall across the United States and around the world. In St. Paul, Minnesota, Wednesday, activists with the American Indian Movement tied a rope around a statue of Christopher Columbus and pulled it from its pedestal on the state Capitol grounds. The AIM members then held a ceremony over the fallen monument. In Massachusetts, officials said they’ll remove a Columbus statue from a park in Boston’s North End, after it was beheaded by protesters early Wednesday morning. In Richmond, Virginia, protesters toppled a statue of Confederate President Jefferson Davis from Monument Avenue Wednesday night. In the nearby city of Portsmouth, protesters used sledgehammers to destroy a monument to Confederate soldiers. One person sustained a serious injury, was hospitalized after a statue fell on his head. In Washington, D.C., House Speaker Nancy Pelosi joined other lawmakers demanding the removal of 11 Confederate statues from the National Statuary Hall in the Capitol.
Meanwhile, President Trump said he will “not even consider” renaming U.S. Army bases named after Confederate military officers. There are 10 such bases, all of them in Southern states. Trump tweeted Wednesday, “These Monumental and very Powerful Bases have become part of a Great American Heritage, and a history of Winning, Victory, and Freedom,” unquote. Trump’s tweet contradicted Defense Secretary Mark Esper and Joint Chiefs of Staff Chair General Mark Milley, who suggested they’re open to discussion about renaming the bases. And a Republican committee in the Senate just voted to rename these bases, like Benning and Bragg and Hood, that are named for Confederate leaders.
Meanwhile, in your hometown of Birmingham, Alabama, Angela, comedian Jermaine Johnson is pleading not guilty to charges of “inciting a riot” after he urged protesters at May 31st rally to march on a statue of Charles Linn, a former officer in the Confederate Navy.
Did you think you would ever see this? You think about Bree Newsome after the horror at Mother Emanuel Church in Charleston, South Carolina, who shimmied up that flagpole on the grounds of the South Carolina Legislature and took down the Confederate flag, and they put it right on back up. What about what we’re seeing today?
ANGELA DAVIS: Well, of course, Bree Newsome was a wonderful pioneer. And I think it’s important to link this trend to the campaign in South Africa: “roads must fall.” And, of course, I think this reflects the extent to which we are being called upon to deeply reflect on the role of historical racisms that have brought us to the point where we are today.
You know, racism should have been immediately confronted in the aftermath of the end of slavery. This is what Dr. Du Bois’s analysis was all about, not so much in terms of, “Well, what we were going to do about these poor people who have been enslaved so many generations?” but, rather, “How can we reorganize our society in order to guarantee the incorporation of previously enslaved people?”
Now attention is being turned towards the symbols of slavery, the symbols of colonialism. And, of course, any campaigns against racism in this country have to address, in the very first place, the conditions of Indigenous people. I think it’s important that we’re seeing these demonstrations, but I think at the same time we have to recognize that we cannot simply get rid of the history. We have to recognize the devastatingly negative role that that history has played in charting the trajectory of the United States of America. And so, I think that these assaults on statues represent an attempt to begin to think through what we have to do to bring down institutions and re-envision them, reorganize them, create new institutions that can attend to the needs of all people.
AMY GOODMAN: And what do you think should be done with statues, for example, to, oh, slaveholding Founding Fathers, like George Washington and Thomas Jefferson?
ANGELA DAVIS: Well, you know, museums can play an important educational role. And I don’t think we should get rid of all of the vestiges of the past, but we need to figure out context within which people can understand the nature of U.S. history and the role that racism and capitalism and heteropatriarchy have played in forging that history.
AMY GOODMAN: Can you talk about racism and capitalism? You often write and speak about how they are intimately connected. And talk about a world that you envision.
ANGELA DAVIS: Yeah, racism is integrally linked to capitalism. And I think it’s a mistake to assume that we can combat racism by leaving capitalism in place. As Cedric Robinson pointed out in his book Black Marxism, capitalism is racial capitalism. And, of course, to just say for a moment, that Marx pointed out that what he called primitive accumulation, capital doesn’t just appear from nowhere. The original capital was provided by the labor of slaves. The Industrial Revolution, which pivoted around the production of capital, was enabled by slave labor in the U.S. So, I am convinced that the ultimate eradication of racism is going to require us to move toward a more socialist organization of our economies, of our other institutions. I think we have a long way to go before we can begin to talk about an economic system that is not based on exploitation and on the super-exploitation of Black people, Latinx people and other racialized populations.
But I do think that we now have the conceptual means to engage in discussions, popular discussions, about capitalism. Occupy gave us new language. The notion of the prison-industrial complex requires us to understand the globalization of capitalism. Anti-capitalist consciousness helps us to understand the predicament of immigrants, who are barred from the U.S. by the wall that has been created by the current occupant. These conditions have been created by global capitalism. And I think this is a period during which we need to begin that process of popular education, which will allow people to understand the interconnections of racism, heteropatriarchy, capitalism.
AMY GOODMAN: Angela, do you think we need a truth and reconciliation commission here in this country?
ANGELA DAVIS: Well, that might be one way to begin, but I know we’re going to need a lot more than truth and reconciliation. But certainly we need truth. I’m not sure how soon reconciliation is going to emerge. But I think that the whole notion of truth and reconciliation allows us to think differently about the criminal legal system. It allows us to imagine a form of justice that is not based on revenge, a form of justice that is not retributive. So I think that those ideas can help us begin to imagine new ways of structuring our institutions, such as — well, not structuring the prison, because the whole point is that we have to abolish that institution in order to begin to envision new ways of addressing the conditions that lead to mass incarceration, that lead to such horrendous tragedies as the murder of George Floyd.
AMY GOODMAN: We’re going to come back to this discussion and also talk about President Trump going to Tulsa on Juneteenth. We’re speaking with Angela Davis, the world-renowned abolitionist, author, activist and professor emerita at the University of California, Santa Cruz, author of many books, including Freedom Is a Constant Struggle. Stay with us.
AMY GOODMAN: “Shanty Tones” by Filastine. This is Democracy Now! The Quarantine Report. I’m Amy Goodman, as we spend the hour with the legendary activist, scholar, Angela Davis, professor emerita at the University of California, Santa Cruz.
President Trump has announced he’s holding his first campaign rally since the quarantine, since lockdowns across the country, since the pandemic. He’s holding it in Tulsa, Oklahoma, on June 19th — a highly symbolic day. It was June 19, 1865, that enslaved Africans in Texas first learned they were free, two years after Abraham Lincoln signed the Emancipation Proclamation. The day is now celebrated as Juneteenth. California Senator Kamala Harris tweeted in response, “This isn’t just a wink to white supremacists — he’s throwing them a welcome home party,” unquote.
Well, Tulsa recently marked the 99th anniversary of one of the deadliest mass killings of African Americans in U.S. history. In 1921, a white mob killed as many as 300 people, most of them Black, after a Black man was accused of assaulting a white woman. The white mobs destroyed a thriving African American business district known at the time as the Black Wall Street of America.
Well, this all comes as a Tulsa police major is coming under fire after denying systemic racism in the police force there and saying African Americans probably should be shot more. Listen carefully. This is Major Travis Yates in an interview with KFAQ.
MJR. TRAVIS YATES: If a certain group is committing more crimes, more violent crimes, then that number is going to be higher. Who in the world in their right mind would think that our shootings should be right along the U.S. census line? All of the research says we’re shooting African Americans about 24% less than we probably ought to be, based on the crimes being committed.
AMY GOODMAN: “We’re shooting them less than they probably ought to be”? Tulsa’s mayor and police chief have both blasted Yates for the comment, but he remains on the force. And on Friday, President Trump will be there. Angela Davis, your thoughts on the significance of the moment, the place?
ANGELA DAVIS: Well, that’s — well, you know, I can’t even respond to anything he does anymore. It’s just so, so, so, so ridiculous. And it is, however, important to recognize that he represents a sector of the population in this country that wants to return to the past — “Make America great again” — with all of its white supremacy, with all of its misogyny. And I think that at this moment we are recognizing that we cannot be held back by such forces as those represented by the current occupant of the White House. I doubt very seriously whether the people who come out to hear him in Tulsa on this historic day — of course, all over the country, people of African descent will be observing Juneteenth as an emancipatory moment in our history.
But I think that our role is to start to begin to translate some of the energy and passion into transforming institutions. The process has already begun, and it can’t be turned back, at least not by the current occupant of the White House. I’m not suggesting that it’s easy to create lasting change, but at least now we can see that it is possible. When someone like Roger Goodell says “Black lives matter,” even though he did not mention Colin Kaepernick, and even though he may have — he probably did not really mean it, what that means is that the NFL recognizes that it has to begin a new process, that there is a further expansion of popular consciousness.
In New York, of course, you need to ask whether you really want to create new jails in the boroughs in the aftermath of closing Rikers, or whether you need new services. You know, I’ve been thinking about the case of Jussie Smollett, and I’m wondering why — in Chicago, given the conditions surrounding the murder of Laquan McDonald, the police department should be thoroughly investigated. And we need to ask: How is it that the public could so easily be rallied to the police narrative of what happened in the case of Jussie Smollett?
So, there is so much to be done. And I think that the rallies that the current occupant of the White House is holding will fade into — don’t even merit footnotes in history.
AMY GOODMAN: Angela Davis, I wanted to ask you about another event that’s taking place on Juneteenth, on June 19th. The Birmingham Civil Rights Institute is finally going to issue you the Fred L. Shuttlesworth Award during a virtual event on Juneteenth. And I wanted to ask you about this, because you returned to your hometown of Birmingham, Alabama, last February after the institute had at first rescinded the award due to your support for BDS — Boycott, Divestment and Sanctions movement — and your support of Palestinians. After outcry, the institute reversed its decision. More than 3,000 people gathered to see you talk at an alternative event to honor you, which was hosted by the Birmingham Committee for Truth and Reconciliation. This is a clip of your comments that day.
ANGELA DAVIS: It became clear to me that this might actually be a teachable moment.
IMANI PERRY: Yes.
ANGELA DAVIS: … That we might seize this moment to reflect on what it means to live on this planet in the 21st century and our responsibilities not only to people in our immediate community, but to people all over the planet.
AMY GOODMAN: We were there covering this amazing moment, where the Birmingham Civil Rights Institute had rescinded the award to you, the Fred L. Shuttlesworth Award, went through enormous turmoil. The mayor of Birmingham, so many people across the spectrum criticized them for it, but then this process happened, and you are going to be awarded this. Can you talk about the significance of this moment? And what do you plan to say on Juneteenth, the day that President Trump will be in Tulsa?
ANGELA DAVIS: Well, thank you for reminding me that these two events are happening on the same day. And, of course, that was, I think, the last time I actually saw you in person, Amy, in Birmingham. A lot has happened over the last period, including within the context of the Birmingham Civil Rights Institute. They have completely reorganized. They have reorganized their board. They have been involved in conversations with the community. Of course, as you know, the mayor of Birmingham was threatening to withdraw funding from the institute. There was a generalized uprising in the Black community.
And, you know, while at first it was a total shock to me that they offered this award to me, and then they rescinded it, I’m realizing now that that was an important moment, because it encouraged people to think about the meaning of human rights and why is it that Palestinians could be excluded from the process of working toward human rights. Palestinian activists have long supported Black people’s struggle against racism. When I was in jail, solidarity coming from Palestine was a major source of courage for me. In Ferguson, Palestinians were the first to express international solidarity. And there has been this very important connection between the two struggles for many decades, so that I’m going to be really happy to receive the award, which now represents a rethinking of the rather backward position that the institute assumed, that Palestinians could be excluded from the circle of those working toward a future of justice, equality and human rights.
AMY GOODMAN: Speaking about what’s going on in the West Bank right now and about the whole issue of international solidarity, the global response to the killing of George Floyd. In the occupied West Bank, protesters denounced Floyd’s murder and the recent killing of Iyad el-Hallak, a 32-year-old Palestinian special needs student who was shot to death by Israeli forces in occupied East Jerusalem. He was reportedly chanting “Black lives matter” and “Palestinian lives matter,” when Israeli police gunned him down, claiming he was armed. These links that you’re seeing, not only in Palestine and the United States, but around the world, the kind of global response, the tens of thousands of people who marched in Spain, who marched in England, in Berlin, in Munich, all over the world, as this touches a chord and they make demands in their own countries, not only in solidarity with what’s happening in the United States? And then I want to ask you about the U.S. election that’s coming up in November.
ANGELA DAVIS: Well, yes, Palestinian activists have long supported Black people’s struggle against racism, as I pointed out. And I’m hoping that today’s young activists recognize how important Palestinian solidarity has been to the Black cause, and that they recognize that we have a profound responsibility to support Palestinian struggles, as well.
I think it’s also important for us to look in the direction of Brazil, whose current political leader competes with our current political leader in many dangerous ways, I would say. Brazil — if we think we have a problem with racist police violence in the United States of America, look at Brazil. Marielle Franco was assassinated because she was challenging the militarization of the police and the racist violence unleashed there. I think 4,000 people were killed last year alone by the police in Brazil. So, I’m saying this because —
AMY GOODMAN: And, of course, the president of Brazil, a close ally of President Trump. We only have two minutes, and I want to get to the election. When I interviewed you in 2016, you said you wouldn’t support either main-party candidate at the time. What are your thoughts today for 2020?
ANGELA DAVIS: Well, my position really hasn’t changed. I’m not going to actually support either of the major candidates. But I do think we have to participate in the election. I mean, that isn’t to say that I won’t vote for the Democratic candidate. What I’m saying is that in our electoral system as it exists, neither party represents the future that we need in this country. Both parties remain connected to corporate capitalism. But the election will not so much be about who gets to lead the country to a better future, but rather how we can support ourselves and our own ability to continue to organize and place pressure on those in power. And I don’t think there’s a question about which candidate would allow that process to unfold.
So I think that we’re going to have to translate some of the passion that has characterized these demonstrations into work within the electoral arena, recognizing that the electoral arena is not the best place for the expression of radical politics. But if we want to continue this work, we certainly need a person in office who will be more amenable to our mass pressure. And to me, that is the only thing that someone like a Joe Biden represents. But we have to persuade people to go out and vote to guarantee that the current occupant of the White House is forever ousted.
AMY GOODMAN: Angela Davis, I want to thank you so much for this hour, world-renowned abolitionist, author, activist, professor emerita at the University of California, Santa Cruz, author of many books, including Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement. I’m Amy Goodman. Thanks so much for joining us. Stay safe.
As 1968 draws to a close for the second time, I have only passing thoughts to add to the word avalanche.
- Will Credit-Card Biden really fulfill the abandoned visions of pre-Vietnam Lyndon B. Johnson and the economic-bill-of-rights Franklin Delano Roosevelt? Although I would not suggest anyone hold their breaths, Pooh’s head would hurt to see so many re-thinkings in America.
- My friend Jared Ball’s new book, The Myth and Propaganda of Black Buying Power (now free for The People!) breaks so many patterns of thought, pushing away from the mythical “buying power” and toward economic redistribution. It has to be part of the Black discussions on how to approach that redistribution. An excerpt: “What magnifies the impact of buying power claims is that they are largely promoted by, and even the product of, a Black commercial press who would transform the original concept into one designed to specifically target Black audiences. Beginning with John H. Johnson and carried throughout commercial media to today via the National Newspaper Publishers Association (NNPA), Target Market News, through popular journalists, academics and media personalities such as Tavis Smiley, Tom Joyner, and Dr. Julianne Malveaux, and also traditional Civil Rights organizations, including the Urban League and the NAACP, the myth has been propagated for two primary reasons. First—less known and garnering far less attention in the overall conversation—is that buying power is used as a means to attract advertising revenue by convincing White corporations of the potential of the Black consumer. Second, for so heavily propagating the myth—far more popular and far more mythological—is as a means of collective uplift or empowerment. Buying power largely then becomes a way for contemporary leadership or punditry to rebrand particular and far more conservative traditions of Black political struggle absent a meaningful examination of the history of these claims, their shortcomings, or criticism.”
- Smiley, Joyner, and Malveaux have faded from the scene, but replaced by an army of Black liberals, ready for their 8-minute MSNBC segments. There is not one conversation on American “justice” since James Baldwin died that doesn’t lead to liberal democracy and capitalism.
- What ideas from 19th and 20th century America are going to join those Confederate statues into history’s dumpster? This period seems so exciting, but Black radical anger has quickly faded before. At least we will have a real March on Washington this time.