#BreakingTheSoundBarrier Column: On The #Smithsonian and #Slavery: #PresidentTrump’s #DonaldTrump’s #POTUS’s Whitewashing of #USHistory #AmericanHistory #WorldHistory #BlackHistory

Weekly Column

Thursday, August 21, 2025

By Amy Goodman & Denis Moynihan

On Tuesday, President Trump attacked the narrative long taught in US schools and documented in museums, about the abhorrent, centuries-long practice of slavery. He focused on The Smithsonian Institution, the world-renowned center of learning and culture based in Washington, DC.

Trump wrote on his social media platform, “The Smithsonian is OUT OF CONTROL, where everything discussed is how horrible our Country is, how bad Slavery was.”

“How bad slavery was.” It is simply unbelievable that such a statement could be uttered by a president in 2025. Yes, slavery was bad, President Trump. It was evil and remains a stain on this country. We should never stop talking about it.

Lonnie G. Bunch III is the 14th Secretary of the Smithsonian, overseeing the entire institution. Prior to that, he was the co-founder of the Smithsonian’s internationally renowned National Museum of African American History and Culture.

Democracy Now! interviewed Bunch in February, 2020, just before the pandemic struck. Bunch described the importance of depicting slavery:

“One of the most important things for me was to talk about the slave trade…I felt that we had to find real remnants of a slave ship,” Bunch said.

“We found the São José. It was a ship that left Lisbon in 1794, went all the way to Mozambique and picked up 512 people from the Makua tribe, was on its way back to the New World when it sank off the coast of Cape Town. Half of the people were lost. The other half were rescued and sold the next day.”

Bunch recalled Trump’s visit to the African American Museum in 2017, at the beginning of his first term as president:

“The first place Donald Trump visited in an official capacity was the museum. I think he was stunned by the stories we told, and there was so much he didn’t know,” Bunch said. “What I realized is that if people who didn’t know but had political influence could come through the museum, I could help them understand, hopefully, something that would change the way they did it.”

Given Trump’s new assault on The Smithsonian, it seems his visit to the African-American Museum didn’t have Lonnie Bunch’s hoped-for uplifting impact.

In late March of this year, Trump issued an executive order targeting the museum conplex. The order alleges that “the Smithsonian Institution has, in recent years, come under the influence of a divisive, race-centered ideology.” The order further creates a committee to review the contents of exhibits for “improper ideology.”

Trump has set the tone, normalizing the rejection of history, of the indescribable horror of slavery in the United States. His loyalists follow suit.

In 2023, Florida Governor Ron DeSantis promoted a revision to the state’s school curriculum, to include instruction on “how slaves developed skills which, in some instances, could be applied for their own personal benefit.” DeSantis defended the offensive guidelines, saying “I think that they’re probably going to show some of the folks that eventually parlayed, you know, being a blacksmith, into doing things later in life.”

Trump’s Defense Secretary Pete Hegseth recently joined a growing Christian Nationalist congregation. The church’s co-founder, Doug Wilson, has written that slavery “produced in the South a genuine affection between the races.” Hegseth has ordered that previously removed statues of Confederate officers be put back, and is restoring Confederate names to military installations that had been recently removed.

The National Park Service has announced that the only outdoor statue in Washington, DC honoring a Confederate, Albert Pike, which was removed following the racial justice protests of 2020, will be restored. Pike was a Confederate general and alleged member of the Ku Klux Klan.

And as Trump has successfully defunded public broadcasting, some are advocating that PBS content be replaced with material from the rightwing media company PragerU. In one clip from Prager already being used in 10 states, an animated cartoon Christopher Columbus is shown downplaying slavery:

“Being taken as a slave is better than being killed, no?”

Annette Gordon-Reed, professor of history at Harvard University, president of the Organization of American Historians and Pulitzer award-winning author, said on Democracy Now!, “It’s an attempt to play down or downplay what happened in the United States with slavery…This is a whitewashing of history.”

With Trump’s all out assault on truth, learning, and the institutions that preserve and curate our collective history, places like The Smithsonian Institution are more important than ever.

“In the era of Donald Trump,” Bunch concluded in 2020, “the museum has become a pilgrimage site, a site of resistance, a site of remembering what America could be, and a site to engage new generations to recognize they have an obligation to make a country live up to its stated ideals.”


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#DonaldTrump #POTUS47 says #Smithsonian should portray America’s ‘Brightness,’ not ‘how bad Slavery was’

The fact that we still have to explain this in 2025 is disturbing. What we should be “over,” using the conservative panelist’s words, is having to still debate about this.

Book Mini-Review: #BlackBoomers Teach #Movement101

A Protest History of the United States.
Gloria Browne-Marshall.
Boston: Beacon Press, 360 pp., $31.95.

New Prize for These Eyes: The Rise of America’s Second Civil Rights Movement.
Juan Williams.
New York: Simon & Schuster, 288 pp., $28.99.

These books have never been more timely than today since they will probably be blocked from being adopted in school libraries and taught at universities across several states. Marshall, a modern-day, award-winning hyphenate in a way the late #MayaAngelou would be impressed with, and Williams, often known as a liberal (contrarian), both give context to the evening news’ #PresidentTrump executive orders. Both explain how the war is never-ending and that protest is constant and normal when you are up against oppression, whether historically naked or cloaked in the latest fashions. Williams attempts to B.C. and A.D. two different and consecutive #CivilRightsMovements, with #BarackObama on the cross. The first is the traditional, analog, PBS one (and Williams is an expert, having written the original #EyesonthePrize companion book) and the second is the one we have now–digital, fast and furious, with #BlackLivesMatter demanding the right to grow and make mistakes in public. (As we know and as Williams writes, the organized white-nationalist, right-wing response is equally digital but more deadly.) Marshall dissects protest to illustrate that it is, among other things, “primal” and an “investment,” the carbon dioxide exhaled within the racist/sexist/capitalist carbon-monoxide-filled American experiment; it is a visceral and always-correct response to the Dollar Eagle’s generations of Nos and Thou Shalt Nots. If #LeroneBennett and #HowardZinn adopted a child and raised her, it would be Marshall. And if Newark Mayor #RasBaraka #MayorRasBaraka #NewarkMayorRasBaraka is right in that perhaps the only legitimate thing about America is the struggles within it for democracy, then these Boomerooks 🙂 should only be read outside on campuses, in between demands for #Palestinian grad students–the new, respectable #politicalprisoners!–to return to a 2025 America the authors know all too well from the historic shadows and breaking-news currents they present and represent.

Book Mini-Review: The Glossy Raised Fist

Writing history, making history, repeating for generations, then becoming history

Our Kind of Historian: The Work and Activism of Lerone Bennett, Jr.

E. James West.

Amherst and Boston: University of Massachusetts Press, 328 pp., $27.95.

West uses his mastery of the histories of Black Chicago and Ebony/Jet well here, significantly building on and adding to his previous work on the topic. An author explains an author in a wonderful intellectual history that sticks to very exciting facts: Lerone Bennett rises in a rising time, gaining knowledge and experience and pointing them toward what he would call in print the Black Revolution. He transforms himself from journalist to historian, from moderate, Kappa Morehouse Man to Pan-Africanist revolutionary. Absolutely necessary for those who want to understand 20th-century Black press history and, perhaps more importantly, how one “Black-famous” author’s Black history texts–all the outgrowth of one national Black magazine, a 20th-century legend once on every Black American coffee table–were significant weapons in the Black struggle before African-Americans had full access to local and national broadcasting and now international streaming.

New Book On Lerone Bennett Jr. Out Now!

A 20th-century one-of-a-kind, forged and operating during a historical era

I put my request in tonight, and I can’t wait!!!!

Lerone Bennett Jr.: Until That New Biography Comes Out Next Year……

…………I’ll have to be satisfied with this new, and fine, journal article by Christopher M. Tinson.

The biography, coming early next year, will be called “Ebony Magazine and Lerone Bennett, Jr: Black Popular History in Postwar America” by James West.

West tells me that I need to check out a forthcoming book on Hoyt Fuller by Jonathan Fenderson. It’s now on the list.

Book Review: Black Power, Explained In “Documentary Comic” Form

Fanon cover Malcolm X CoverCivil Rights coverBPP cover

 

Civil Rights For Beginners (2016).
Paul Von Blum. Illustrations by Frank Reynoso, et. al.
Foreword by Peniel E. Joseph.
Danbury, CT: For Beginners Books.
ISBN-10: 1934389897; ISBN-13: 978-1934389898.
161 pp., $15.95.

Malcolm X For Beginners (1992).
Text and Illustrations by Bernard Aquina Doctor.
Danbury, CT: For Beginners Books.
ISBN-10: 1934389048; ISBN-13: 978-1934389041.
186 pp., $16.99.

Black Panthers For Beginners (1995).
Herb Boyd. Illustrations by Lance Tooks.
Danbury, CT: For Beginners Books.
ISBN-10: 193999439X; ISBN-13: 978-1939994394.
154 pp., $15.95.

Fanon For Beginners (1998).
Text and Illustrations by Deborah Wyrick, Ph.D.
Danbury, CT: For Beginners Books.
ISBN-10: 1934389870; ISBN-13: 978-1934389874
184 pp., $15.95.

 

This month marks the 50th anniversary of the Black Panther Party. Although the Black Power movement officially began months earlier, with Stokely Carmichael, stalwart of the Student Nonviolent Coordinating Committee, publicly using the term in Alabama, for this writer the Black Power movement started when two brothers met in Oakland and, borrowing a symbol that SNCC was politically organizing with, developed a 10-point program for Black liberation. Under Carmichael, SNCC stood with the Congress of Racial Equality as the Black Power wing of the Freedom Movement, with an emphasis on organizing Black people to see themselves as members of self-determining Black communities, of miniature Black/African nations in the land of the thief, home of the slave.

Providing art and information to The People—like Fannie Lou Hamer, formally uneducated but politically astute—was a priority for the Black Power Movement. Africana Studies, an idea that had just begun to be implemented in American academia, was still being written in the streets in blood, footnoted with broken glass and Molotov cocktails.

The “For Beginners” books series, originally published by Writers and Readers, are books for The People. The company describes what it produces as “documentary comicbooks.” Being a little more precise, what they create, actually, are well-researched introductory books about complex topics and personalities illustrated by drawings that oftentimes mimic comicbook style. These four books listed were chosen to highlight and celebrate the Black Power movement through their collective analysis and unique presentation. (Although, it is known that this idea is far from new: the Fellowship of Reconciliation, a white liberal group, published “Martin Luther King and The Montgomery Story” in 1957, and Julian Bond published an anti-Vietnam comicbook targeting the Black community ten years later.)

The publisher allows description and explanation on its authors’ terms. Von Blum’s book, for example, takes the entirety of Black history and describes it through the lens of the Civil Rights Movement, reminding the reader that Ida B. Wells sat down and refused to move on a train before Rosa Parks was even a gleam in one of her parents’ eyes. It mentions unheralded actors such as the Southern Tenants Farmers Union, which held a sit-in in the U.S. agriculture secretary’s office in 1934. Doctor’s book on Malcolm is a wonderful text-collage combo (done in the pre-digital era!) that is not afraid to go for the symbolic image: seeing a tiny Malcolm being held in the palm of “The Autobiography of Malcolm X”’s “Sophia” (Bea), his white lover, makes the statement. Doctor provides an impressionistic history of Malcolm—a story of Black ideas that override chronology (and unfortunately, sometimes biographical facts) and ideological complexity.

Out of the four, the two that stand out overall are Boyd’s BPP and Wyrick’s Fanon. Wyrick blasts the complex Fanon into understandable chunks of intellectual peanut brittle, explaining and dissecting, critiquing and footnoting. Her thoughtfulness, care and talent shows through, since her own illustrations do a wonderful job of supplementing and complementing her deceptively simple text. Her closing chapter on Fanon’s multifaceted legacy, and her beautifully crafted first-person epilogue, is alone worth every tree that was sacrificed to make this book. Boyd’s snappy, bouncy prose style is more than equaled by Tooks’ energetic, playful art. (This reviewer wishes that the publisher would have made Von Blum follow the Boyd/Tooks model, instead of providing dry, trying-to-get-tenure academic text punctuated by even drier art by the Civil Rights book’s main artist, Reynoso. Liz Von Notias, sadly a supplementary artist for the text, provides the narrative’s more vibrant, alive drawings.) Boyd quotes from most of the Panther scholarship that existed at the time of publication, creating a mosaic of first-person recollections from Panthers as well as its public enemies and private informants. The sections on sexism within the BPP and the Huey Newton/Eldridge Cleaver split is very strong, as is the tracing of police plant Gene Roberts from Malcolm X’s Organization of Afro-American Unity to the Panthers.

With the exception of Von Blum’s Civil Rights, which was published this year, the major problem with these books is that they desperately need updating. For example, at least a score of studies, anthologies, memoirs and biographies have been published on the Black Panther Party since Boyd and Tooks, and Boyd himself is the co-editor of “The Diary of Malcolm X,” a 2014 book that, like “Blood Brothers,” the recent Randy Roberts/Johnny Smith narrative history on Malcolm X and Muhammad Ali, must be incorporated into Doctor’s almost 25-year-old “For Beginners” text. The books also can be editorially uneven; for example, some titles have indexes and some don’t. That sloppiness should not be tolerated.

In spite of these flaws, these books need to be supported by The People. (With the eight-year White House national experiment with being adjective-less “Americans” almost over, it’s time for Black America to go back to its socio-historio-cultural basics.) They need to be purchased and passed out to the Black masses, of any age, who, like the high school seniors and college freshmen the “For Beginners” series is apparently targeted to, may be intimidated by “serious,” “scholarly” texts. Google Search, Wikipedia and YouTube need not have the first, and last, word when it comes to African/Black leaders and movements. As unlikely as it seems, mass political education of The People might only be a few million “documentary comicbooks” away.