Enjoyed watching Eddie Conway’s interviews and comment on “Democracy Now!” this morning!
Category Archives: radio
Tweets I Did Live For The Closing of the Institute of the Black World 21st Century’s International Reparations Conference Tonight (Saturday)
Please start from the bottom.
Beckles: 76 billion pounds in today’s money! #reparationsnow
Beckles: 20 million pounds of free labor—Africans paid for half of their own freedom in the U.K! #reparationsnow
Beckles: The Brits decided that there should be a transition from slavery to freedom #reparationsnow
Beckles: All of us have ancestors in Haiti, because so many went there to be free #reparationsnow
Beckles: Haiti declared that any enslaved Africans that would get there would be free #reparationsnow
Beckles: We must begin with Haiti #reparationsnow
Beckles: We must bring closure to European barbarity #reparationsnow
Beckles: New world of Pan-Africanism, African globalism and ancestral best #reparationsnow
Beckles: Time for him to go back to Spain #reparationsnow
Beckles: “The time has come to put Christopher Columbus back on the Santa Maria” #reparationsnow
Beckles: This world need to be cleansed from the demonic system of white supremacy #reparationsnow
Beckles: Calling for a new 21st century moral and economic order #reparationsnow
Beckles: Celebrate the work of “Ron and Don” #reparationsnow
Beckles: Where next will they take us? Reparations is saying: this is the end of the line #reparationsnow
Beckles: Family was thrown around to Panama and finally to the U.K. #reparationsnow
Beckles: Watched his own parent laborers be under the thumb of the white man #reparationsnow
Beckles: They can shift our identities and locations, but at the end, we are Africans #reparationsnow
Beckles: At what stage do we sacrifice the self for the collective? #reparationsnow
Beckles: “What we have sought to do is turn the world the right way up” #reparationsnow
Rojas: Beckles is a “true African warrior” #reparationsnow
Rojas: Introduces Sir Hiliary Beckles, who helped lead CARICOM to this point #reparationsnow
Dr. Hiliary Brown of CARICOM: This is not about money, this is about raising consciousness #reparationsnow
Rojas: Congratulated Al-Jazeera for covering the IBW Summit #reparationsnow
Queen Mother Dr. Delois N. Blakely, quoting Queen Mother Moore, “Chillin’ go get your reparations!” #reparationsnow
Queen Mother Dr. Delois N. Blakely is about to be introduced, but Reparations Choir is first! #reparations now
Don Rojas, IBW21’s Communications Director, is introducing participants at the closing rally #reparationsnow
Listening to the reparations conference live on 99.5 WBAI-FM #reparationsnow
Tweets I Did Live For The Opening of the Institute of the Black World 21st Century’s International Reparations Conference Tonight (Thursday)
Herb Boyd on WBAI: It’s Paul Robeson’s birthday. #reparationsnow
Dr. Ron Daniels: Thanked 99.5 WBAI-FM for covering live #reparationsnow
Imam Talib Abdur-Rashid: We must continue to monitor the condition of our two warriors, to prevent any murder by medical neglect. #freeMumia #BringMumiaHome #FreeHRapBrown #freepoliticialprisoners #reparationsnow
Imam Talib Abdur-Rashid: Before benediction, wanted to remember the plight of two political prisoners, Mumia Abu-Jamal and Jamil Abdullah Al-Amin, (H. Rap Brown) #freeMumia #BringMumiaHome #Free JamilAl-Amin #Free HRap Brown #freepoliticialprisoners #reparationsnow
Dr. Ron Daniels: Tomorrow we honor U.S. Rep. John Conyers Jr. We started in the Capital of Black America, and we will end in the People’s Republic of Brooklyn! #reparationsnow
Dr. Adelaide Sanford: “We have declared that we shall be repaid for all that we have given and lost.” #reparationsnow
Dr. Adelaide Sanford: Among the things Europeans stole from us was the “minds of our children.” Putting slaveholders before us as America’s Founding Fathers. #reparationsnow
Dr. Adelaide Sanford: Of all Africans, it is African-Americans who have the least to show for the slave trade. #reparationsnow
Nkechi Taifa: Asks N’COBRA’s lifetime members to stand up: Dr. Leonard Jeffries, Dr. Ron Daniels and many others. #N’COBRA #reparationsnow
Nkechi Taifa: N’COBRA made reparations a real issue for Black Americans through working with U.S. Rep. John Conyers and city councils across America. #N’COBRA #reparationsnow
Nkechi Taifa: N’COBRA sought to make reparations “a household term.” It was “unthinkable” to think of reparations before N’COBRA! #N’COBRA #reparationsnow
Nkechi Taifa is speaking right now in tribute of the National Coalition of Blacks for Reparations in America, a pioneer of the Black American reparations movement #N’COBRA #reparationsnow
Roger Wareham of December 12th Movement: “They stole us. They sold us. They owe us! Reparations now!” #reparationsnow
U.N. Ambassador Rhonda King: “The time is now. The place is here. The building blocks are in hand.” #reparationsnow
U.N. Ambassador Rhonda King of St Vincent and the Grenadines: CARICOM has arrived “at the crossroads of new opportunities.” #reparationsnow
U.N. Ambassador Rhonda King of St Vincent and the Grenadines: “No great cause has never been done by doubtful men and women.” #reparationsnow
Jesse Jackson: “Reparations is right and fair, and I won’t give up until I get my share.” #reparationsnow
Jesse Jackson: “If I’m not angry, I’m stupid! If I’m adjusted, I’m useless!” #reparationsnow
Jesse Jackson: “America is in our debt. Owed repair of damage done.” #reparationsnow
Jesse Jackson: “To limit our history to 1954 up is a sin.” Where is discussion of 5,000 public lynchings? #reparationsnow
Jesse Jackson: Slavery is bad, but the thing worst than slavery is to adjust to it and rationalize it. #reparationsnow
Jesse Jackson: The NAACP was founded to make lynching illegal! #reparationsnow
Jesse Jackson: My father had to sit behind Nazi POWs and couldn’t use the restrooms they used. #reparationsnow
Jesse Jackson: “Don’t be confused about people being elevated to fly in someone else’s system.” #reparationsnow
Jesse Jackson: “The lineage of slavery is unbroken. And putting the Black man in charge of the white man’s plane does not change the fare or the plane.” #reparationsnow
Jesse Jackson: Most lynchings occurred after church on Sundays! #reparationsnow
Jesse Jackson: It was “open season” on Black people from 1870 to 1950. Almost 5,000 Blacks were lynched! #reparationsnow
Jesse Jackson: “When the laws changed from slavery to freedom, but the infrastructure did not change.” #reparationsnow
Jesse Jackson: Japanese Americans and Native Americans got “some measure” of reparations! #reparationsnow
Jesse Jackson: “America is the last [stop] of the slave train.” And “we left the slavemaster in charge of implementing abolition.” #reparationsnow
Jesse Jackson: The more educated you are, the more brainwashed you are to the issue of reparations. #reparationsnow
Jesse Jackson: “We are the creditors [of the nation], not the debtors. But since we’re brain-dead on the subject, it’s difficult to break through.” #reparationsnow
Jesse Jackson: “To not believe in reparations is to believe in ethnic cleansing as valid.” #reparationsnow
Jesse Jackson: Blacks and whites are unified in not wanting to talk about it: “There is a fear of discussing reparations.” #reparationsnow
Jesse Jackson: Thanks to Ron Daniels; don’t take him for granted! #reparationsnow
Jesse Jackson is starting his keynote address at the opening of the Reparations Conference. #reparationsnow
Listen to Bernard White and Herb Boyd give live commentary right now on the opening ceremony on 99.5 WBAI-FM. #reparationsconference
Dr. Leonard Jeffries: “We are the chosen of the Universe, and we need to make our demands.” #reparationsnow
Reverend Jeremiah Wright: Reparations for “the greatest crime ever against humanity.” At opening of Reparations Conference right now #reparations now
Excerpts From The Rolling Stone/UVA Report
So what’s the bottom line?
A writer, a fulltime freelancer, decided to believe a woman who had a blockbuster narrative that she could turn into a major feature that would net her $9,000 to $30,000. The writer thinks she’s being careful and thinks she’s being stonewalled by the university when the facts don’t add up. An editor trusts his writer. A fact-checker trusts his editor. A publisher trusts his managing editor. End of summary. Sad.
Rolling Stone’s repudiation of the main narrative in “A Rape on Campus” is a story of journalistic failure that was avoidable. The failure encompassed reporting, editing, editorial supervision and fact-checking. The magazine set aside or rationalized as unnecessary essential practices of reporting that, if pursued, would likely have led the magazine’s editors to reconsider publishing Jackie’s narrative so prominently, if at all. The published story glossed over the gaps in the magazine’s reporting by using pseudonyms and by failing to state where important information had come from.
In late March, after a four-month investigation, the Charlottesville, Va., police department said that it had “exhausted all investigative leads” and had concluded, “There is no substantive basis to support the account alleged in the Rolling Stone article.”3
The story’s blowup comes as another shock to journalism’s credibility amid head-swiveling change in the media industry. The particulars of Rolling Stone’s failure make clear the need for a revitalized consensus in newsrooms old and new about what best journalistic practices entail, at an operating-manual-level of detail.
As at other once-robust print magazines and newspapers, Rolling Stone’s editorial staff has shrunk in recent years as print advertising revenue has fallen and shifted online. The magazine’s full-time editorial ranks, not including art or photo staff, have contracted by about 25 percent since 2008. Yet Rolling Stone continues to invest in professional fact-checkers and to fund time-consuming investigations like Erdely’s. The magazine’s records and interviews with participants show that the failure of “A Rape on Campus” was not due to a lack of resources. The problem was methodology, compounded by an environment where several journalists with decades of collective experience failed to surface and debate problems about their reporting or to heed the questions they did receive from a fact-checking colleague.
Erdely and her editors had hoped their investigation would sound an alarm about campus sexual assault and would challenge Virginia and other universities to do better. Instead, the magazine’s failure may have spread the idea that many women invent rape allegations. (Social scientists analyzing crime records report that the rate of false rape allegations is 2 to 8 percent.) At the University of Virginia, “It’s going to be more difficult now to engage some people … because they have a preconceived notion that women lie about sexual assault,” said Alex Pinkleton, a UVA student and rape survivor who was one of Erdely’s sources.
There has been other collateral damage. “It’s completely tarnished our reputation,” said Stephen Scipione, the chapter president of Phi Kappa Psi, the fraternity Jackie named as the site of her alleged assault. “It’s completely destroyed a semester of our lives, specifically mine. It’s put us in the worst position possible in our community here, in front of our peers and in the classroom.”
The university has also suffered. Rolling Stone’s account linked UVA’s fraternity culture to a horrendous crime and portrayed the administration as neglectful. Some UVA administrators whose actions in and around Jackie’s case were described in the story were depicted unflatteringly and, they say, falsely. Allen W. Groves, the University dean of students, and Nicole Eramo, an assistant dean of students, separately wrote to the authors of this report that the story’s account of their actions was inaccurate.4
In retrospect, Dana, the managing editor, who has worked at Rolling Stone since 1996, said the story’s breakdown reflected both an “individual failure” and “procedural failure, an institutional failure. … Every single person at every level of this thing had opportunities to pull the strings a little harder, to question things a little more deeply, and that was not done.”
Yet the editors and Erdely have concluded that their main fault was to be too accommodating of Jackie because she described herself as the survivor of a terrible sexual assault. Social scientists, psychologists and trauma specialists who support rape survivors have impressed upon journalists the need to respect the autonomy of victims, to avoid re-traumatizing them and to understand that rape survivors are as reliable in their testimony as other crime victims. These insights clearly influenced Erdely, Woods and Dana. “Ultimately, we were too deferential to our rape victim; we honored too many of her requests in our reporting,” Woods said. “We should have been much tougher, and in not doing that, we maybe did her a disservice.”
Erdely added: “If this story was going to be about Jackie, I can’t think of many things that we would have been able to do differently. … Maybe the discussion should not have been so much about how to accommodate her but should have been about whether she would be in this story at all.” Erdely’s reporting led her to other, adjudicated cases of rape at the university that could have illustrated her narrative, although none was as shocking and dramatic as Jackie’s.
Yet the explanation that Rolling Stone failed because it deferred to a victim cannot adequately account for what went wrong. Erdely’s reporting records and interviews with participants make clear that the magazine did not pursue important reporting paths even when Jackie had made no request that they refrain. The editors made judgments about attribution, fact-checking and verification that greatly increased their risks of error but had little or nothing to do with protecting Jackie’s position.
It would be unfortunate if Rolling Stone’s failure were to deter journalists from taking on high-risk investigations of rape in which powerful individuals or institutions may wish to avoid scrutiny but where the facts may be underdeveloped. There is clearly a need for a more considered understanding and debate among journalists and others about the best practices for reporting on rape survivors, as well as on sexual assault allegations that have not been adjudicated. This report will suggest ways forward. It will also seek to clarify, however, why Rolling Stone’s failure with “A Rape on Campus” need not have happened, even accounting for the magazine’s sensitivity to Jackie’s position. That is mainly a story about reporting and editing.
***********************
There is a tension in magazine and narrative editing between crafting a readable story – a story that flows – and providing clear attribution of quotations and facts. It can be clunky and disruptive to write “she said” over and over. There should be room in magazine journalism for diverse narrative voicing – if the underlying reporting is solid. But the most egregious failures of transparency in “A Rape on Campus” cannot be chalked up to writing style. They obfuscated important problems with the story’s reporting.
— Rolling Stone’s editors did not make clear to readers that Erdely and her editors did not know “Drew’s” true name, had not talked to him and had been unable to verify that he existed. That was fundamental to readers’ understanding. In one draft of the story, Erdely did include a disclosure. She wrote that Jackie “refuses to divulge [Drew’s] full name to RS,” because she is “gripped by fears she can barely articulate.” Woods cut that passage as he was editing. He “debated adding it back in” but “ultimately chose not to.”
— Woods allowed the “shit show” quote from “Randall” into the story without making it clear that Erdely had not gotten it from him but from Jackie. “I made that call,” Woods said. Not only did this mislead readers about the quote’s origins, it also compounded the false impression that Rolling Stone knew who “Randall” was and had sought his and the other friends’ side of the story.
The editors invested Rolling Stone’s reputation in a single source. “Sabrina’s a writer I’ve worked with for so long, have so much faith in, that I really trusted her judgment in finding Jackie credible,” Woods said. “I asked her a lot about that, and she always said she found her completely credible.”
Woods and Erdely knew Jackie had spoken about her assault with other activists on campus, with at least one suitemate and to UVA. They could not imagine that Jackie would invent such a story. Woods said he and Erdely “both came to the decision that this person was telling the truth.” They saw her as a “whistle blower” who was fighting indifference and inertia at the university.
The problem of confirmation bias – the tendency of people to be trapped by pre-existing assumptions and to select facts that support their own views while overlooking contradictory ones – is a well-established finding of social science. It seems to have been a factor here. Erdely believed the university was obstructing justice. She felt she had been blocked. Like many other universities, UVA had a flawed record of managing sexual assault cases. Jackie’s experience seemed to confirm this larger pattern. Her story seemed well established on campus, repeated and accepted.
“If I had been informed ahead of time of one problem or discrepancy with her overall story, we would have acted upon that very aggressively,” Dana said. “There were plenty of other stories we could have told in this piece.” If anyone had raised doubts about how verifiable Jackie’s narrative was, her case could have been summarized “in a paragraph deep in the story.”
No such doubts came to his attention, he said. As to the apparent gaps in reporting, attribution and verification that had accumulated in the story’s drafts, Dana said, “I had a faith that as it went through the fact-checking that all this was going to be straightened out.” There is a tension in magazine and narrative editing between crafting a readable story – a story that flows – and providing clear attribution of quotations and facts. It can be clunky and disruptive to write “she said” over and over. There should be room in magazine journalism for diverse narrative voicing – if the underlying reporting is solid. But the most egregious failures of transparency in “A Rape on Campus” cannot be chalked up to writing style. They obfuscated important problems with the story’s reporting.
— Rolling Stone’s editors did not make clear to readers that Erdely and her editors did not know “Drew’s” true name, had not talked to him and had been unable to verify that he existed. That was fundamental to readers’ understanding. In one draft of the story, Erdely did include a disclosure. She wrote that Jackie “refuses to divulge [Drew’s] full name to RS,” because she is “gripped by fears she can barely articulate.” Woods cut that passage as he was editing. He “debated adding it back in” but “ultimately chose not to.”
— Woods allowed the “shit show” quote from “Randall” into the story without making it clear that Erdely had not gotten it from him but from Jackie. “I made that call,” Woods said. Not only did this mislead readers about the quote’s origins, it also compounded the false impression that Rolling Stone knew who “Randall” was and had sought his and the other friends’ side of the story.
The editors invested Rolling Stone’s reputation in a single source. “Sabrina’s a writer I’ve worked with for so long, have so much faith in, that I really trusted her judgment in finding Jackie credible,” Woods said. “I asked her a lot about that, and she always said she found her completely credible.”
Woods and Erdely knew Jackie had spoken about her assault with other activists on campus, with at least one suitemate and to UVA. They could not imagine that Jackie would invent such a story. Woods said he and Erdely “both came to the decision that this person was telling the truth.” They saw her as a “whistle blower” who was fighting indifference and inertia at the university.
The problem of confirmation bias – the tendency of people to be trapped by pre-existing assumptions and to select facts that support their own views while overlooking contradictory ones – is a well-established finding of social science. It seems to have been a factor here. Erdely believed the university was obstructing justice. She felt she had been blocked. Like many other universities, UVA had a flawed record of managing sexual assault cases. Jackie’s experience seemed to confirm this larger pattern. Her story seemed well established on campus, repeated and accepted.
“If I had been informed ahead of time of one problem or discrepancy with her overall story, we would have acted upon that very aggressively,” Dana said. “There were plenty of other stories we could have told in this piece.” If anyone had raised doubts about how verifiable Jackie’s narrative was, her case could have been summarized “in a paragraph deep in the story.”
No such doubts came to his attention, he said. As to the apparent gaps in reporting, attribution and verification that had accumulated in the story’s drafts, Dana said, “I had a faith that as it went through the fact-checking that all this was going to be straightened out.”
Read more: http://www.rollingstone.com/culture/features/a-rape-on-campus-what-went-wrong-20150405#ixzz3WU2DxtQ1
Follow us: @rollingstone on Twitter | RollingStone on Facebook
Fight For/About WLIB And WBLS Continues
APRIL 4th UPDATE: Sadness replaced by anger, once I found out about this not-unrelated piece of news!
Victory! “Anguish Law” (Against Mumia) Overturned!
(re: Root Piece On Malcolm X And Jazz): My Complete Email Interview With Katea Denise Stitt, Daughter of Jazz Great Sonny Stitt
The whole interview.
NAME: Katea Denise Stitt
TITLE: Interim Program Director, WPFW Pacifica Radio in Washington, D.C.
How did you find out about this letter? What was your reaction to it?
My good friend and Jazz historian, William Brower, forwarded the letter to me.
How does it feel to know that Malcolm X knew your father (“they all know me well,” he said in the letter), and that he was one of his favorite artists?
My immediate, visceral reaction was the smile, a huge smile, followed by a bit of melancholy in wishing I could have had discussion about Malcolm X with my father. I was thrilled to read it, not only because he speaks so warmly of my father, but his thoughts on the significant role of music, and that of the musician, were immensely moving. And, of course, the intimacy of a hand-written letter!
Did your father ever tell you that he knew “Detroit Red” and/or Malcolm X? Was it unusual or usual for him to talk about who he knew? And if he did, what did he say about Red/X? Did he tell you about his reaction to Malcolm X’s assassination, 50 years ago this month?
He never told me about knowing Malcolm X, although he did mention The Nation, and Elijah Muhammad, in terms of proper diet, living, etc. He would reference the book “How to Eat to Live” when discussing health with us. He often talked about his friends and contemporaries. Folks like Miles Davis, Dizzy Gillespie, of course, Dexter, Sonny Rollins, Don Patterson, Nancy Wilson, Amina Myers, Milt Jackson, Stan Getz – they were all great friends. Some would come to the house when they were playing town, or sometimes he’d take us to see them perform. While he never spoke of Malcolm’s assassination, my father was progressive and kept abreast of political happenings, especially as it pertained to African Americans, so I’d assume that he was saddened and deeply troubled.
What did you tell your children about this letter, their grandfather and Detroit Red/Malcolm X?
Well, I have a 13 year old daughter, Johanna, and we talk about her grandfather all the time. She is pretty open and receptive, thankfully. I asked her to read it, and share her thoughts with me. She had questions about the other musicians referenced, and who Malcolm was, etc. At the end of our discussion, her words were, “That’s really cool, Mom!”
Did you bid for the letter?
No. I was not aware it was being auctioned. That said, I would hope that whomever possesses it would gift or loan it to a museum where the public could see the actual document.
What is your opinion of what Malcolm X said about music (and your father) in the letter? “Music, Brother, is ours—it is us—and like us it is always here—surrounding us—like the infinite particles that make up Life, it cannot be seen— but can only be felt—Like Life!!! No, it is not created—but like the never-dying Soul—eternally permeates the atmosphere with its Presence—ever-waiting for its Master—the Lordly Musician—the Wielder of Souls—to come and give it a Temple—mould it into a Song. Music without the Musician is like Life without Allah…both being in need of the house—a home—The Temple — the Complete Song and its Creator Sonny & Milt Jackson played together up in Flint, Mich.”
Again, it was so profound, and so deeply personal. It felt a bit like eavesdropping to read it. Music is Life to me, a very sacred experience – I feel this way about all good music, regardless of genre. I completely empathized with this sentiment. To have him refer to my father, and Jazz, no less, in that way is mindblowing to me!!
This month marks the 50th anniversary of the assassination of Malcolm X and this fall marks the 50th anniversary of the publication of the Autobiography. You’re an interim program director at a Pacifica station that plays jazz, so this kind of thing must be very important to you. From your view as a manager of an on-air art forum, what should we remember about Malcolm X AND the artistic vision exemplified by your father, that he praised so well?
Malcolm X is one of my heroes, particularly after his pilgrimage to Mecca, but really, all of Malcolm. To show how you can change your life, and how your transformation to help and uplift others – a constant lesson and challenge for humanity. Through the letter, we get a different glimpse of Malcolm as a cultural icon and thinker, in addition to a political one. His comparison of the Creators of The Music to Life and Allah really speaks volumes as to what Jazz, Great Black Music, if you will, means to us as a people, as a society – national and globally. Simply put, Jazz is sustenance for the soul – beautiful! All of the creators of Jazz, and all music of a higher vibration, empower us to expand our minds, and access a higher spiritual experience or sensibility. This is indeed what we try to do with Music at WPFW. By the way, on February 20th, WPFW will present Malcolm and the Music, based, in part on this letter. I hope folks will listen and certainly offer feedback.
Did you know about this Ahmadiyya movement Malcolm is talking about? If so, what do you know about it? Was your father part of it? Did you know any jazz artists that were a part of it? What did he think of it, and what did/do you think of it? (And is Malcolm referring to something specific to your father when he talks about a “temple” and a “complete song?”)
Unfortunately, I only know the little I’ve read about it, and I don’t know if my father or other musicians were a part of it. I don’t think his words there are specific to my father, but speaking more to The Musician as a key to Life and Liberation – or as he says “…the Wielder of Souls.”
Now, feel free to add or say anything you want below–to answer something I didn’t ask! Someone you want me to try to fit in the article.
It was just wonderful to experience a part of Malcolm X that is not heralded enough in my opinion – his deep love for, and commitment to all humanity. HIs understanding of an interconnectedness, not on this plain, but as a spiritual experience, through music. Certainly, it gave me a new and wonderful perspective on how deep and far-reaching my father’s contributions to music were, and still are.
Book Review: The Semi-Confessions Of A Self-Described “Literary Sharecropper”
Selected Letters of Langston Hughes.
Edited by Arnold Rampersad and David Roessel with Christa Fratantoro.
New York: Knopf.
423 pp., $35 (hardcover).
If he were alive today, Langston Hughes would have tried to write this book review as quickly as possible. He had bills to pay (and loans from friends to pay back), so he leapt into the plays, novels and short stories he had to write. Meanwhile, an ever-mounting pile of correspondence awaited him to sort and answer—which he did, often into the late night and early morning.
Luckily for Hughes aficionados, that lifetime’s worth of letters were regularly shipped, from 1940 until his 1967 death at the age of 65, to Yale University’s James Weldon Johnson Memorial Collection of American Negro Arts and Letters. (The idea for the collection was Carl Van Vechten’s, the man history identifies as the white champion of the Harlem Renaissance.) It’s from that massive Hughes output—thousands of letters that date back to 1921, letters that eventually filled 671 boxes—that the reader can see the artist at work.
And it’s almost mostly just his work schedule—with a smattering of self-opining and sometimes-frank opinions of his fellow artists thrown in—that’s absorbed from this comprehensive survey. Hughes’s definitive biographer Arnold Rampersad and literature scholar David Roessel, with help from independent scholar Christa Fratantoro, chose the letters that give as much insight as the often-intangible Hughes chooses to reveal. His most frequent communications, according to this assemblage, were to his literary agent, Maxim Lieber, his publisher Blanche Knopf (the matron of the publishing house that is celebrating its centennial with this book and a re-issue of Hughes’ first-and-still-classic 1926 poetry collection The Weary Blues), his friend and quasi-patron Noel Sullivan, and his best pal and writing partner, Arna Bontemps.
In this book, which mightily struggles to be more than a work ledger, Hughes is almost constantly at work, writing anything from quickie children’s books to newspaper columns to his two autobiographies, 1940’s The Big Sea: An Autobiography and 1956’s I Wonder as I Wander: An Autobiographical Journey. Sadly for the general reader but semi-happily for Hughes, the master poet had a near-obsession with writing a successful stage musical, which would have given him the financial security that eluded him his entire struggling-against-being-a-vagabond life. His attempts to fight being fleeced by racist white producers and playwrights are as tedious as they are outrageous.
Hughes kept everything that interested him. He followed Black newspapers and magazines with great care, and kept track what those periodicals were saying about Black artists, especially him. Periodicals were Hughes’ lifeblood: he sold many short stories, poems and essays to Black magazines such as The Crisis and Phylon and white magazines such as Esquire. Irony abounds in Negro life: Hughes’ Chicago Defender Op-Ed column hit book and stage musical paydirt for with his creation of the character Jesse B. Semple (“Simple”), but The Defender, now having access to cheaper, white columnists, wanted to cut the little he made from it.
With the exception of the musical producers and, not insignificantly, the McCarthy witch-hunters who tried to destroy him in the 1950s, these collective letters display a man’s need to be loved and needed by everyone. He is always attempting anthologies (especially for African writers) and is ceaselessly encouraging his fellow scribes, especially younger ones that he proudly claims as his discoveries, like Margaret Walker (Alexander) and, later, a young Alice Walker (“She is really ‘cute as a button’ and real bright…Mine is her first important publication [and her first story in print], so I can claim her discovery, too, I reckon,” he writes to Bontemps in 1966). For the most part, he holds back his anger and his hurt, and tries to put a positive spin on almost everyone, even the younger, angrier writers—James Baldwin and LeRoi Jones—who criticize him in his later years. The personal outlook matches the professional persona well, since Hughes had to depend on the largesse and kindness of many, many friends and associates in order to survive. The letters are his day-to-day-reality-as-performance, but his romantic life, his sexuality, his personal needs are permanently off-stage, not for even semi-public consumption.
Rampersad’s high biographical standard continues to hold. The annotations alone—of people, places end events that populate Hughes’ almost-countless adventures and misadventures around the world and around New York City—make it worth the time it takes to go through his life, one thought and one year at a time. The introductions to the chronological sections show the trio of writers at their concise, detailed best.
This book can be read on its own, but it is the perfect companion to either of Hughes’ autobiographies, Rampersad’s two-volume biographical magnum opus, or even just a collection of the artist’s poetry. It’s not too obvious to say it is a fantastic addition to the bookcases filled with Hughes’ writing and Hughes scholarship. It is a must for those who want a peek behind the curtain of a Black artist, but don’t need to see too much.
*******
APRIL 11th UPDATE: An earlier version of this review was printed inside here.
My Book Review Article For The Root On Alice Dunnigan, Ethel Payne And April Ryan……
……is here.
And thanks, Richard Prince, for mentioning the review in “Journal-isms!”
P.S. Appreciated this, from Ethel Payne’s biographer.
“The Black Panther Party: Vanguard Of The Revolution”
Okay! Ready!
















