Mini-Book Review: Breaking Bread

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Operation Breadbasket: An Untold Story of Civil Rights in Chicago, 1966-1971.
Martin L. Deppe.
Athens: The University of Georgia Press.
320 pp., $26.95.

The best small history/political science books fill in huge socio-historical gaps that few see. Deppe’s treatment of Operation Breadbasket is a great compact study, because he combines diary elements, a significant amount of primary and secondary sourced history, and just plain observation transformed into clear analysis. Operation Breadbasket started in 1966 as the economic arm of the Southern Christian Leadership Conference. Using protests, boycotts and negotiation, its initial goal was to get Black and Brown people jobs in corporations that were operating in those communities. The inter-racial group grew as fast as its leader, the Rev. Jesse Jackson, introduced here a young man not yet 30 and not yet ordained. Deppe, a white Methodist minister and a Breadbasket founding member, lived the territory and, thankfully, kept his records organized. He calls Jackson the team’s “quarterback.” If so, that makes the Rev. Dr. Martin Luther King Jr.—who, as SCLC president, is Breadbasket’s de-facto initiator and a compelling supporting character here—the team’s general manager of sorts. Happily, Deppe does not hide from criticizing his friend Jackson. The usual charges against the then-Afro-ed, dashiki-ed country preacher—of rank opportunism, self-centered, camera-hungry leadership without necessary, detailed follow-up, and appropriation (both Breadbasket’s children’s breakfast program and the “rainbow coalition” idea are liberally borrowed from the Chicago chapter of the Black Panther Party, led by the martyred Fred Hampton)—are, 50 years later, a permanent part of the Black American (and Jackson’s) narrative. (Speaking of personal Movement history, his book should be followed up by a much-needed biography of Breadbasket/PUSH stalwart Rev. Willie Barrow, one of the most visible Black female leaders of the Chicago Movement.) But sticking with right now, Deppe should be congratulated for balancing the Civil Rights and Black Power movements so thoughtfully, and with so many statistics and records of Breadbasket’s many accomplishments backing up the anecdotes and notes. Breadbasket’s short but impactful life—an optimistic, empowering period of “Black Christmas” celebrations and the publication of a citywide Black directory nicknamed “the mellow pages”—is well told. By the time Breadbasket breaks from SCLC and becomes Operation PUSH (now the Rainbow/PUSH Coalition), the reader has traveled well through the thorny fields of the Chicago Black Power Movement, the political machine of the city’s mayor, Mayor Richard Daley, King’s assassination and its aftermath, and Black economic development and/versus Black capitalism. No more can be asked of such a strong, fine account.

Mini-Book Review: For Coretta Scott King, A Time To Break Silence

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My Life, My Love, My Legacy.
Coretta Scott King, as told to the Rev. Dr. Barbara Reynolds.
Henry Holt and Company.
368 pp., $30.

The first First Lady of Black America has a lot to say, particularly since her first memoir, from 1969, was revised, not updated, about 25 years ago. Veteran Black journalist Barbara Reynolds, no stranger to chronicling the Civil Rights Movement, lets Coretta, who died in 2006, be Coretta, and the widow decided that meant turning her life into a Christian fable, a generation-filled testimony of faith and courage. The first half of the book re-hashes her time with MLK, but it’s the second half that awakens the reader from a black-and-white documentary slumber. That second act is where King details her struggles to create the Martin Luther King Center for Nonviolent Social Change in Atlanta, and makes sure to, in a gentle Christian fashion, settle old scores against her husband’s former comrades-in-arms.  So Jesse Jackson, Ralph Abernathy, Hosea Williams and, later, the Black American apartheid activist Randall Robinson, are briefly portrayed as Black men who attempted to deny King the Black leadership mantle she said she inherited from God and Martin. King wanted this book to make clear to history that she was an important part of a dangerous movement for Black liberation (“We forged a rough and blood-drenched road, but Martin never looked for easy victories”). She convinces the reader that she was a well-respected national and international human rights leader in her own right–a Blackish heir to Eleanor Roosevelt, who was dubbed “The First Lady of the World,” and, to a lesser extent, singer-activist Paul Robeson. (Her story is sometimes candid, but other times exactly that, a story: for example, ignoring reams of documented history to the contrary, she claims her husband never cheated on her.) As Black America moves to permanently claim a younger, hipper, actual First Lady, it might be important to remember when thinking about both women that maintaining a public display of dignity–something they both mastered–was not enough; that it was direct, dangerous action against the forces of war, capitalism and white supremacy, accepting a life of risk that Coretta knew all too well, that made real, lasting history.