Pere Pascal And My Tribute To All My Meres And Peres

pascal-and-wife.jpg

On a good day online, you make a good friend. Pascal, from France, is one.

“Meeting” at the Black Panther Message Board at least three years ago, we have swapped comic trade paperbacks across the Atlantic. I have a complete set of Christopher J. Priest’s take on the Marvel Comics superhero the Black Panther (sans the Kasper Cole storyline ) in French trade paperbacks, thanks to him. They are my prize possessions.

Anyway, he emailed me earlier today (sending me a .jpeg of his wedding picture from last year; I like that they both have glasses 🙂 ) to tell me that he and his wife are expecting a new comic geek to come forth. The end of January, he says.

My Photo

At least a couple of the couples I know are well on the way of poppin’ ’em out.  🙂   Adina’s little girl, her first, is due this December—I believe around the time my friend Jared’s wife Yari is expecting, their second.

Now, my friend Val….well, I lost count of the amount. 🙂 I think three.

So here’s my tribute to all the young meres (and peres) I know, courtesy of one of my all-time favorite artists, Basia:

*****

she’s gonna be a perfect mother,
perfect mother
in her mind there’s no doubt
though no one could show her how to be
a perfect mother, perfect mother
people say–she’s too young
should a child have a child?

hers is gonna be a perfect baby
raised according to the old prescription:
cuddle it daily and smother with kisses
’cause there’s nothing more important
just make sure that she never misses

a perfect mother, perfect mother
people say–she’s too young
no one could ever show her how

babies grow, then they tend to leave us
that’s how it’s always been and always will be
deep down inside you never stop wishing
for the hope to be certain that your
boy or girl
will be forever needing you

hers is gonna be a perfect baby
raised according to the old prescription:
cuddle it daily and smother with kisses
’cause there’s nothing more important…
who knows better–
all her life she missed her

Finally Finished Book Seven Last Night/This Morning………….

…….and WOW!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

(Don’t worry; NO SPOILERS here 🙂 )

Better ending than “Jedi.” The “Deathly Hallows” climax(es) would rank about a “6” if 10 was, say, the apex of “LOTR: Return Of The King.”

As a Hyattsville librarian told me today after I proudly announced my accomplishment: “The first 500 pages were hard to wade through, but the last 200 pages….” Yep. I agree. Can’t wait to see this one on the big screen in 2010 or whenever.

See the word is that Rowling’s gone on to other topics. God Bless her.

Chuck D And Professor Griff Talk To Tavis

 

Did you check out Chuck D and Professor Griff on PBS’ “The Tavis Smiley Show”? No? Me, neither. Well, here’s the transcript. Click here to listen.

Tavis: This makes you feel old. It’s hard to believe it’s been 20 years since Public Enemy came crashing into the national consciousness with their brilliant debut album ” Yo, Bum Rush the Show.” One year later, of course, came an even bigger record featuring classic and powerful songs like “Don’t Believe the Hype.”

Twenty years later, they are still making though-provoking and relevant music. Out now with their new disc – bam, there it is – “How You Sell Soul to a Soulless People Who Sold Their Soul.” See, you can’t (unintelligible) PE. (Laughter) Before we get into the new disc, here is some classic PE back in the day – “Public Enemy Number One.”

[CLIP]

Tavis: Flavor Flav. I was watching a roast of him on Comedy Central the other night – you see any of that, Griff?

Professor Griff: Yes, sir. Yeah.

Tavis: Funny stuff.

Chuck D: I don’t watch Comedy Central.

Tavis: You don’t watch Comedy Central?

Chuck D: No, I made a promise that I would do a thing for him, and it was in another city on another day, and I heard they attached it.

Tavis: It is what it is.

Chuck D: You know what it is; we boil it down to us. It’s like, it’s that every Black family always got that one person. (Laughter) I don’t care –

Griff: You can’t deny it.

Chuck D: And even when White folks say it in America, I say, “Oh, you done forgot that there was Billy Carter, huh?”

Tavis: Yeah, yeah, yeah. Or Paris Hilton and the Hilton family. You’re right, every family has one.

Chuck D: Yeah, he’s that one.

Tavis: Let me take you back to the beginning. When the group was formed –

Chuck D: You say we was wearing white, so I guess we lost our musical virginity or something.

Tavis: Yeah. (Laughter) What was Flavor bringing to the table?

Chuck D: Greatest hype man ever in the history – he invented the (unintelligible). And –

Griff: I think on top of that, a lot of times in most cases the people we were trying to reach would not gravitate towards I guess the dynamic between me and Chuck. Born on the same day, same hospital, the old bit. Same –

Tavis: That’s true?

Griff: Yes.

Tavis: Wow.

Griff: So, we bring a certain kind of energy. Flavor drew all of those people that we could never reach. So he drew them to us and we got a chance to at least interact with them, to raise a conscious level.

Tavis: Of course I should have – you know this already, you PE fans – the guy on the left with the hat would happen to be Chuck D. And of course, Professor Griff sitting nearest me on the set.

Chuck D: We’re a group. We let people know very quickly, like, we’re a group and we think the essence of Black music – especially rap music and hip-hop – is groups. And somehow in the nineties and the millennium, groups have been forsaken and have been forgotten for this whole individual (inaudible) –

Tavis: What’s behind that, you think?

Chuck D: Well I think the thing is our travels around the world, traveling to 60 countries together, seeing many people, many places, and a lot of things.

Tavis: But what do you think, Griff, if Chuck is right – and he is right about that – that rap has moved from – back in the day, we could run a litany of them – there were so many groups back in the day; now there are individuals. What’s behind that, you think?

Griff: The whole idea of creating an icon, an idol to worship, to follow. The whole idea of the super-size me mentality. It’s all about me, the I, the me, me, me society. It’s all in that individual. Constantly writing and talking about and praying about the acquisition of wealth, and it’s all about me. The bigger the car. You kind of figure 300 million people in this country, how many cars are there? About 300 million. (Laughter) Do you understand what I’m saying? So that speaks to it.

Chuck D: And the HOV lanes are rarely packed.

Griff: Ain’t that something? (Inaudible) bike lane, HOV lane.

Tavis: Where did the commitment come from to saying something in the music? To the point now about being individual, it’s not always about saying anything. But where did the commitment come on the part of the group to actually saying something with your music?

Chuck D: Simple, we evolved out of the sixties, and from the Curtis Mayfields, the James Browns, Aretha Franklins, The Last Poets and people that put it down in the sixties, we’re children from that. And then this guy’s one of the first DJs I ever witnessed in the middle of the seventies, playing some of those same records.

Tavis: What do you make now, looking back – first of all, are you feeling like it’s been 20 years? Are you feeling that?

Chuck D: No, not at all. When people talk about 20 years, it’s a benchmark in rap music and hip-hop. But one thing we came along understanding that we have to be musicologists. And being a musicologist comes out of the understanding that this comes out of records. Afrika Bambaataa, Kool Herc, and Grandmaster Flash all were DJs that understood not only (unintelligible) DXT are DJs that not only understood the record but the musicians inside the records.

And the record companies, they even might have exploited them. Our understanding is this understanding that there’s a homage to the musicians and the records, and in knowing that blues artists have gotten down 50 years. BB King is still doing his thing. The holy trinity, or better yet the founding fathers of rock and roll – Chuck Berry, Little Richard, Fats Domino – are not only here today but they’re doing gigs.

And often by our people, because history is not this thing that we feel that’s a part of us that we should search and seek. We’ve lost the fact that these brothers are still here, sisters are still here doing what they innovated on long ago.

Tavis: But see, Griff, that’s what makes for me this conversation so profound, because getting to a 20-year benchmark in the hip-hop is, like, unheard of. There’s so few people who hit a 20-year mark where their music is still relevant, where their work, where their witness is still relevant, where folks still want to hear from them – they still want to hear what Chuck has to say, what Griff has to say.

Even to your point about Flav – Flav, 20 years later, is still putting it down in his own way on television and getting people to tune in to watch his insaneness and his craziness. But he’s making his thing work. The question behind that is how in the hip-hop world do you stay relevant for 20 years? It’s, like, unheard of?

Griff: I think there’s some things that lend to that particular dynamic. One, I think we have the ability to speak outside of the CD, like we’re doing now. He’s been on the lecture circuit; I’ve been on the lecture circuit, so we can speak outside of the CD because the songs are relevant. I think, too, Prince called this music that we’re hearing today – and it’s not hip-hop; we call it something else – disposable music.

It’s like a piece of bubblegum. You buy it, chew it, spit it out, and that’s it. Hopefully it don’t get stuck to the bottom of your shoe. So it’s bubblegum music, and a lot of times when there’s no substance in the music, it has no longevity. The average CDs stay in the shelf how long? Maybe three weeks? And I defy anyone in your listening audience, name me the number one single last year this time.

It’s very difficult to do, because we don’t remember. It don’t stick to the ribs. Now, that time that my old uncle was giving my car the tune-up and teaching me how to do that, I remember Sly and the Family Stone, James Brown, Curtis Mayfield, Gladys Knight and the Pips. You understand? Because those things stuck to the ribs.

Tavis: Let’s be honest about this – you could not have had – maybe being the visionary that you are, Chuck, maybe you did, I don’t know – but I can’t imagine you guys could have had any idea when you guys formed this group over 20 years ago now, that you would be regarded by The New York Times, by Rolling Stone –  every major publication in the country has listed something that you have done on their top 20 list of all time this, their top 50 list of all time that.

Did you ever have any idea that the impact that you were going to bring to the game would be so profound and recognized, even by mainstream?

Chuck D: We knew the music would be very powerful for years to come, and we expected that there would be other situations outside the music that would delve into the music and also direct it in a whole bunch of different places. We didn’t necessarily know our place, and it wasn’t self-serving to look at our place. Like, this is who we are.

But we knew where we had came from and what had actually turned us on as young people to actually infuse inside rap music and hip-hop. But I would tell you this – that the saving grace for Public Enemy is that we never relied on the United States of America to be our sole base. We always relied that there is a Black Diaspora; there is a struggle amongst people around the planet that we could learn about and align ourselves with and attach to our music.

And we knew that once we got our passports – although I even think passports are derogatory, knowing that you need permission to go somewhere else on the planet, the one place that God gave you – we used them. And up to this point, 20 years, Public Enemy has frequented 60 countries. And we’ve frequented not only 60 countries but the cities and the realms of societies within. And hearing a lot of stories from thousands of people and understanding that our place is as citizens of the planet, and not just exactly where we come from.

Tavis: What’s the response, Griff, when you travel around the world, and what have you most taken from the opportunity to travel to these 60 countries over the years?

Griff: We’re discovering that regardless of your complexion, regardless of your nationality or your race, we’re finding people all over the globe have the same struggle as Black people in America – just on a different level. And it’s critical, because, as he said, we travel to – this is almost our what, 60th tour and it’s like in the beginning, we didn’t know people was going to understand what we were doing. It was new to us.

So to go to Amsterdam, go to London, Germany, Europe and a lot of the place, and it’s, like, amazing to see people really, truly understand. Maybe not every nuance, everything that we were saying, but they understood the frequency in the music and they understood it spoke to something in them. And the same thing that was going on in their life was going on in our lives in America – just on a different level, that’s all.

Tavis: When you see that and you come back and you prepare for the next project, it informs your music, it informs your work in what way?

Griff: I think in the way we’re a lot more cautious when we put the pen to the pad, because now scope is broader, and now we know if we’re going back to some of these same places we have to incorporate the people’s struggle. Not only the local and national level, but global now.

Tavis: I want to talk about the new CD here in a second. Let me just throw some hits at you, and you tell me anything about the hit, anything connected to it you want to tell me.

Chuck D: Are they hits? (Laughter) We ain’t had no hits.

Tavis: You had hits, man, no, no, no, no. You tell me – we all know the music, but you tell me the story behind the music. When we all listen to “Fight the Power,” and still listen and love it to this day – tell me about “Fight the Power.”

Griff: That was a crazy day in Brooklyn.

Chuck D: Yeah, theme for “Do The Right Thing,” Spike said he needed an anthem. We did a tour with Run-DMC, came back with an anthem. But more importantly, I think we were inspired by the Isley Brothers in 1975, who came up with the same slogan. You gotta fight the powers that be; you just can’t sit down.

Tavis: What did the exposure of that song on that soundtrack do for the group?

Griff: One of two things. It put us in a position where we had to define who the powers that be are.

Chuck D: The forces at work.

Griff: Right. So in defining that, I think – like I said earlier, it gave us the opportunity to speak outside of the song.

Tavis: Go back to the beginning – “It Takes a Nation of Millions.”

Chuck D: It takes a nation of millions to hold us back is actually a line from the first record, a song called “Raise the Roof.” And it was something I saw in print when I described that song, and it was in Toronto. And Hank Shockley said, “Hey, I think that could be the name of the title of the album,” and that’s what it is. It was twofold – it could take a nation of millions to hold us back as adversaries, or it takes a nation of millions of us to hold ourselves back.

And I think where we’re at in 007, which is 2007, is really when we go around the world; it’s easy to recognize forces at work here against us. Dead Prez comes up with a campaign against corporations, it’s turn off the radio. Professor Griff has turn off channel zero. And he can explain that. There’s a lot of things manipulating Black people’s imagery right about now that we always have to be the anti-force at work, to work against that. Not to say that we’re going to change and flip things overnight, but if you lie down you’ll fall for anything.

Tavis: “Turn Off Channel Zero,” since Chuck went there, is what, Griff?

Griff: It’s a project that me and about 20 to 25 activists across the country put together a documentary film dealing with the negative images in the media. And we just put it out free to give it to organizations and groups and teachers and preachers and leaders to have discussions about it, to raise the consciousness level of the people.

Tavis: Since you’re on that, tell me what PE’s role has been over the 20 years, vis-à-vis the music, in trying to address this issue of Black images in media.

Griff: I think bottom line it could be said best – probably not best, but from my perspective, we’ve become the voice of the voiceless in areas where a lot of people just won’t go. We pride ourselves in reaching (unintelligible) and Peanut in the projects, and Re-Re. (Laughter) So being the – a lot of people labeled us because of the song “The Prophets of Rage,” but that’s another subject. But we became the voice of the voiceless.

Tavis: One more song title – “911 Is a Joke in Your Town.”

Chuck D: Healthcare and it responded to the non-response of services in our community. I gave Flavor the title. I said, “You got a year to write this rap.” (Laughter)

Tavis: It took a whole year and a half.

Chuck D: And he came back, yeah. So yeah, there’s a lot of things that happened in that, there’s misconceptions about Public Enemy in this realm because we don’t get the media balance that’s necessary. But we thank you for allowing the media balance. There’s a big yin to the yang that they kind of see every day.

Tavis: You believe that – I assume you do; everything you say, you believe – you really believe that there is a lack of balance in the coverage of PE? And I say that only because –

Chuck D: In this country?

Tavis: Yeah.

Chuck D: Yeah.

Tavis: Tell me why you feel that. Because PE is so celebrated, as I said earlier, by all these publications for the impact that you’ve had over the last 20 years.

Chuck D: I think Griff can speak to that.

Griff: I don’t know, but if you look at it on a psychological level, you don’t think in some cases on the other side of the fence Public Enemy is being neutralized? Because we don’t look at it like we’re getting the play that a lot of the other groups get that are actually talking about absolutely nothing.

Chuck D: Also I would say that this is, like, when it comes down to other frivolous expression, I think they realize that they have to repeat it over and over and over again. And when you say something that’s pertinent it might enter the realm, like, once. Just like I tell people that history is taught to you. And maybe your history might be taught to you, but it’s taught to you so quickly if you don’t grab onto it and keep it and apply it to yourself, it’s out of sight, out of mind.

But dumbish, as we say, keep coming at you over and over again. And just like Viacom – and I blame Viacom and maybe the VH1 station. Flavor is Flavor – he’s been the same dude forever. He’s been the same guy. But they saw some DNA in there where they said, “Wow, we can go into that and we can just mass produce it and just repeat it over and over again.” And yes, it’s entertainment; it might make you laugh.

But not everything is funny. But a corporation only measures us as a people by our quantity and not our quality. And I’m always looking at the system and saying, more doesn’t always mean better, just because you have millions versus thousands. I look at the quality of the thousands and the millions before I say that’s better.

We’re still on an archaic voting system which says either you gotta be in this party or that party, and at the end of the day the one with the most wins. How primitive is that? So we as hip-hop artists have always delved into the underspoken or unspoken by saying we want to be able to have the music and the art form actually get into areas where credit has not been due.

Yes, it’s entertaining; yes, it could be funny. But where’s the adherence for hip-hop to be respected for the changes it can do in education, for the changes it can do just in social order? Where’s the communication for people who have been I guess incarcerated in the prison industrial complex? There’s a lot of movements that have been going on, have been raised on hip-hop, but hip-hop has not had that accepted portal of acceptance for people to say, “Hey, wow, this is a wonderful basis that I’ve learned from.”

Griff: But I think multinational corporations understand that dynamic.

Chuck D: Oh, of course.

Griff: And they also understand that younger people that would have respected Public Enemy, see Public Enemy through the eyes of a Flavor Flav show, and that may hurt instead of help.

Tavis: To your point, and this is much bigger than Flavor, because as we’ve said Flav’s been that way all the way through and somebody saw something and then wanted to exploit that. But what do we say to those persons, though, on MTV – those personalities, that is to say, on MTV, on VH1, God knows on BET – what do we say to those personalities that allow that to happen?

They can’t exploit something if there isn’t something to exploit, so there are a lot of folk who are stepping up and volunteering, quite frankly, to be exploited in that way.

Chuck D: I think it boils down to us being able to say that this is something that we’ll do versus something that we say that we won’t do. And a lot of personalities, they know that they have to have their job or whatever. But then also there’s other people that have their own grassroots operations that need some airtime that need to be respected, as well.

And we have always said that we are a diverse community. And there’s a lot of things going on all at once, but everything is just not synonymously just a one-trick type of way of living. So, there’s artists that will just be artists. There’s entertainers that will just be entertainers, and that will be all that they will do. But when it comes down to us as Black folks, we’ve been involved in so many different areas in managements and companies and distributions and publishings that will never get the light that other situations have.

That’s why we call ourselves the Rolling Stones of the rap game. If they got (unintelligible) about Mick and Keith for their 40 years in rock and roll, they gotta talk about us and our 20 years in the rap music and hip-hop game.

Griff: And I think that if they knew better, they would do better. And I think a lot of them know. And those, the ones that do know and are not trying to help the situation, eventually we have to bring them to the table of accountability at any, all, and every means necessary.

Tavis: Tell me about the new CD, Chuck. This title, first of all. I love this title.

Chuck D: Well, “How You Sell Soul to a Soulless People Who Sold Their Soul – “ matter of fact, you don’t. (Laughter) You can’t. My thing, I tell people hey, you can get the music however way you got it, but this is pretty much telling people if you don’t know what soul is, and if you kind of said you don’t want to do something based on your inner self, then maybe you should be introduced to soul to recognize it.

We give people the option. We say, “You could support us if you want; we’re still going to do our thing.” So we’re not telling people to go out and buy our album. It’s there, along with 14 other albums, and we might be in the town to do what we do. But we say that the business in this – the record industry is in trouble; the music industry is not.

We’re in the music industry, which means that we tell people, I say, choose between the two. Because a company coming to people saying buy, buy, buy, buy, buy all the time has met its end. You can’t beg people where the basic necessities are food, shelter, and clothing and tell them that they gotta buy a music offering.

Tavis: I like that distinction, though, between the record industry being in trouble and the music industry not being in trouble.

Griff: We make songs every day, regardless of whether they end up on an album or not.

Tavis: In terms of what’s on the CD, how does this fit into the pantheon of the other countless albums ya’ll have done?

Chuck D: It just fits. (Laughter)

Tavis: It just fits, huh?

Griff: It’s not a progressive thing or a left or a right thing; it just kind of fits because – well, you said you dug the title. When studying the soul, don’t you know soul records that move your soul?

Chuck D: So there’s some – you know Gary Gee Whiz, one of the members of the original Bomb Squad. The Bomb Squad has kind of expanded to 15 to 16 producers in this digital age; Griff is one of them. DJ Johnny Juice, Gary Gee Whiz did this one with (unintelligible) Smith. So the lead single is called “Harder Than You Think,” and simply, it’s like to be progressive, proactive, and positive is harder than you think. (Laughter) But that don’t mean that you don’t do it.

Tavis: Church said amen on that. And ya’ll don’t play, either – 19 tracks on one CD.

Chuck D: It’s not the quantity; it’s the quality. (Laughter)

Griff: The 19 is a very significant number; we’ll deal with that later.

Chuck D: There we go, there we go. (Laughter)

Tavis: Nineteen is a – before I let you go, our dear friend – our mutual friend, Dr. Cornel West and I were doing a joint lecture the other day, and in the middle of this lecture we referenced you; something you said the last time I saw you, and it fit perfectly into the speech to these young people. That I’d rather be – how’d Chuck D put it?

I’d rather be hated for what I am than loved for what I’m not.

Chuck D: Than loved for what I’m not.

Tavis: That’s (unintelligible).

Chuck D: That came from Big Daddy Kane’s album.

Griff: We have to give big shout-outs (unintelligible) family.

Tavis: (Unintelligible) you just did.

Chuck D: Yeah.

Griff: And his passing, we have to remember that he’s one of those brothers, those icons in the community that put it down in the educational department and stand on his shoulders – (unintelligible).

Chuck D: Yes.

Tavis: He did do that.

Griff: Yes.

Tavis: PE – been around 20 years now. The new CD, ” How You Sell Soul to a Soulless People Who Sold Their Soul.”

Chuck D: And they could go to PublicEnemy.com or MySpace/PublicEnemy.

Tavis: And the answer is, you don’t. (Laughter) But get the CD, because it has 19 tracks on it, and 19 is a very significant number.

Chuck D: And the DVD. We release DVDs on every one of our albums.

Tavis: CD and DVD – can’t (unintelligible) PE. First of all, let me close by saying thank you. That’s all I can say.

Griff: Give thanks, yes, sir.

Tavis: Thank you for all that ya’ll have done and continue to do.

Chuck D: Thanks, Mr. T.

Tavis: Love you both.

Chuck D: All right.

Tavis: That’s our show for tonight.

Asante Sana, Max Roach

Damn.

Here’s a list of videos from youtube.

Damn.

AUG. 18 UPDATE: I got the following from Kalamu.

YOUNGBLOODS, ELDERS and FRIENDS:
 
 Legendary jazz drummer and political activist-musician Max Roach died yesterday. The funeral will be at Riverside Church in Manhattan on Friday, August 24th with services at 11 AM and viewing Max for the last time at 9 AM.  (Directions below)
 
 WKCR FM 89.9 will be playing Max Roach’s music 24 hours a day until Wednesday, August 22nd at 9 PM.   Youngbloods who haven’t heard his repertoire should take this chance to dig one of the greatest musical geniuses of the twentieth century.  
 
 One of the founders of Bebop in the 1940s Max played with Duke Ellington, Dizzy Gillespie, Charlie Parker, Charles Mingus, Miles Davis, Sonny Rollins, Clifford Brown, Bud Powell and Coleman Hawkins, among many others. Generally regarded as the greatest jazz drummer of all time, Max was a creative genius who crossed over into many other genres and integrated political activism and his commitment to African-American self determination into music that included classical jazz, bebop, African, Afro-Cuban, avant garde and some music which can only be classified as “Max Roach Music.”
 
 Max traveled to Africa to expand the scope of his music. He played with ensembles from Japan and Cuba as well as with avant-garde artists and hip-hoppers.  In the 1970s and 1980s he organized a ten piece all-percussion ensemble, performed solo drum concerts, worked with a regular jazz quartet, founded a quintet (actually a sextet) featuring only Max and five horns without any chords or bass, and Max worked on innumerable innovative collaborations with other artists and performed with women jazz instrumentalists at a time when women were generally limited to performing as vocalists in the Jazz scene.    
 
 Max  Roach’s commitment to African-American self-determination was always a integral part of his music.  In 1960, before the main thrust of the Black Power movement, Max wrote the music for the incredible “Freedom Now Suite” with lyrics by Ossie Davis and featuring the vocals of Abbey Lincoln.  Max’s militancy got him blacklisted by the major record labels and many of the white-owned clubs in the 1960’s.  However, the white music moguls could still neither his musical genius nor his commitment to Black freedom and self-determination.
 
 With Charles Mingus, Max co-founded Debut Records, one of the first artist-owned labels in music history.  Following his blacklisting Max, Mingus
and other Black musicians including Eric Dolphy, Roy Eldridge, Abbey Lincoln, Tommy Flanagan, Booker Little and Jo Jones recorded the Newport Rebels album and set up the Jazz Artists’ Guild Festival as a protest against the commercialization of the promoters who controlled the Newport Jazz Festival. 
 
Max didn’t just survive the blacklisting, he prevailed.  As long as he lived, there was no force on earth that could still Max’s voice or make him dampen his message to gain commercial acceptance. After the “Freedom Now Suite,” Max Roach continued to dedicate his music to militant opposition to racism in America and oppression of African people on the continent and in the Caribbean. 
 
 Max’s greatest legacy will always be his music.  But inextricably linked to his music will be his commitment to freedom and to his people.  In the end, the people recognized Max’s genius and defeated the attempts of the racists in the recording music industry to marginalize him. Thus, Max’s victory is a lesson and a testament to the power of the people to define our own culture. 
 
 In the spirit of self-definition, let us join the celebration of Max’s music and his life.  Google him. Read about Max, his life and his times.  And listen to the round-the- clock festival featuring Max Roach’s music on WKCR at 89.9 FM from now until Wednesday, August 22nd at 9 PM. 
 
 Max’s funeral will be on Friday, August 24th at Riverside Church in Manhattan.  Viewing will be at 9 AM.  Services at 11 AM. 
 
 Riverside Church is on 122nd Street between Riverside Drive and Claremont Avenue.  There are entrances at Claremont Avenue and on Riverside Drive.  Nearest subway stop is the #1 at 125th Street (at Broadway).  Walk south one block to Tiemann Place, turn right (West) one block to Claremont Avenue, turn left (south) one block to 122nd Street.  You can also take the M4 or the M104 to 122nd Street and Broadway or the M5 to 122nd Street and Riverside Drive. For a map,
see: http://www.tiny.cc/Riverside815 .
 
 Peace,
 Ronald B. McGuire

AUGUST 27th UPDATE: Please listen to/watch today’s “Democracy Now!” to hear excerpts of the funeral and interviews.

My Award-Winning Filmmaker Nephew

Ah, to be a proud uncle. 🙂

—————

FOR IMMEDIATE RELEASE    

CONTACT: HEATHER MALLOY

310-402-4801


NEW JERSEY-BASED GREEN GLASS FILMS “ALGENY” SELECTED AS HBO’S BEST FEATURE FILM AT THIS YEARS 5TH ANNUAL MARTHA’S VINEYARD AFRICAN AMERICAN FILM FESTIVAL

PLAINFIELD, N.J.—New Jersey- based Green Glass Films won the top prize for feature filmmaking in this year’s Martha’s Vineyard African American Film Festival, held last weekend. The competition was sponsored and judged by Home Box Office.

ALGENY, written and directed by newcomer Andrew Burroughs, tackles the billion-dollar machine that is the pharmaceutical industry. In this conspiracy packed thriller, its main character, played by Alfred E. Rutherford, is the victim of a bio-chemical experiment that can help or hurt mankind as we know it.

Tackling issues relevant and pertinent to the nation’s healthcare system and their motives for treating illness vs. curing illness, this riveting tale gives a look at how expendable corporations think civilian lives can be.

Garnering high praise early on, Burroughs was excited about being honored by his colleagues at this year’s festival.

“This great accomplishment is truly an honor and a dream come true.” Burroughs said. “I’m thrilled to take first place amongst distinguished film makers.”

***

About Andrew Burroughs

ALGENY marks the feature debut of Andrew Burroughs. A winner of Kodak’s “I Got It Made” sweepstakes, he works and lives in his hometown of Plainfield, New Jersey. His short film, STATUS, has been screened at over 15 film festivals nationwide, including the 2003 Hollywood Black Film Festival and the New York African Diaspora Film Festival.  He’s a working class filmmaker devoted to providing ground level opportunities to enter the world of filmmaking as the art more and more becomes global and participatory.

About The Festival

The fifth Annual Martha’s Vineyard African-American Film Festival (MVAAFF), a celebration that showcases the work of independent and established filmmakers, took place August 8th – 11th, 2007 in Oak Bluff and Vineyard Haven, which is located on Martha’s Vineyard.

Dubbed “a filmmaker’s film festival,” the MVAAFF continues to stay true to its original mission: to shine light on the multitude of undiscovered talent which exists in the Black film community.

Founded in 2001 by Run & Shoot Film works, Inc., a New York-based film production company, the MVAAFF is a fun-filled, inspirational retreat committed to showcasing the works of emerging independent and established filmmakers. Under the keen leadership of the festival’s producers, entertainment industry veterans Floyd A.B. Rance III and Stephanie Tavares-Rance, the MVAAFF continues to gain national awareness and has carved its niche in the ever-growing arena of film fests.

Since its inception, the festival has been the launch pad for burgeoning writers, directors, producers and breakout actors. Some of the entertainers who have presented material at the annual festival include Vanessa L. Williams’ directorial debut of “Dense,” John Singleton’s “Four Brothers” and Vondie Curtis Hall’s “Redemption,” to name a few.

The movie’s website is www.algenymovie.com. The film’s trailer is there.

-30-

Asante Sana, Asa Grant Hilliard III

Here are some details. Here’s his bio and some links.

4:45 P.M. UPDATE: Here’s a full bio on our new Ancestor:

DR. ASA G. HILLIARD, III [Baffour Amankwatia, II]
Biographical Sketch

By RUNOKO RASHIDI

Dr. Asa G. Hilliard, III, is the Fuller E. Callaway
Professor of Urban Education at Georgia State
University, with joint appointments in the Department
of Educational Policy Studies and the Department of
Educational Psychology/Special Education. A teacher,
psychologist, and historian, he began his career in
the Denver Public Schools, teaching psychology,
mathematics and American History. He earned a B.A. in Psychology, M.A. in Counseling, and Ed.D. in
Educational Psychology from the University of Denver,
where he also taught in the College of Education, and
in the College of Arts and Sciences in the Honors
Program in philosophy. Dr. Hilliard served on the
faculty at San Francisco State University for 18
years. During that time he was a Department Chair for
2 years, Dean of Education for 8 years, and was
consultant to the Peace Corps and Superintendent of
Schools in Monrovia, and school psychologist, during
his six years in Liberia, West Africa.

He has helped to develop several national assessment
systems, such as proficiency assessment of
professional educators, and developmental assessments of young children and infants. He is a Board Certified Forensic Examiner and Diplomate of both the American Board of Forensic Examiners and the American Board of Forensic Medicine. He served as lead expert witness in several landmark federal cases on test validity and bias, including Larry P v. Wilson Riles in California, Mattie T. v. Holliday in Mississippi, Deborah P. V. Turlington in Florida, and also in two Supreme Court cases, Ayers v. Fordice in Mississippi, and Marino v. Ortiz in New York City.

Dr. Hilliard is a founding member and First Vice
President of the Association for the Study of
Classical African Civilizations. He has conducted
Ancient African History study tours to Egypt for 15
years, is the co-developer of an educational
television series on Ancient Kemetic (Egyptian
history). He has produced videotapes and educational
materials on African history through his production
company, Waset Educational Productions. He is
Co-Founder, with his daughter, Nefertari Patricia
Hilliard-Nunn, of Makare Publishing.

Dr. Hilliard has written more than four hundred
research reports, articles and books on testing,
Ancient African History, teaching strategies, African
culture, and child growth and development. He served
with Dr. Barbara Sizemore as Chief Consultant on the
Every Child Can Succeed television series, produced by
the Agency for Instructional Technology.

Dr. Hilliard has consulted with many of the leading
school districts, publishers, public advocacy
organizations, universities, government agencies and
private corporations on valid assessment, African
content in curriculum, teacher training, and public
policy. Several of his programs in curriculum,
assessment, and valid teaching have become national
models. He has worked on projects with the National
Academy of Sciences, and has spoken at the National
Aeronautics and Space Administration (NASA), the
Smithsonian Institution, and the National Geographic
Society. He has been visiting professor at many
Universities, including Oakland University, Stanford
University, University of New Mexico, and Harvard
University.

Dr. Hilliard has served on such boards as the Agency
for Instructional Technology, Zero to Three, The
Public Education Fund Network, American Association of Colleges for Teacher Education, The Far West Regional Laboratory for Educational Research and Development, and The Center for Applied Linguistics.

His most recent books are:

  • The Maroon Within Us: Selected Essays on African American Community Socialization, Baltimore: Black Classics Press;
  • SBA: The Reawakening of the African Mind, Gainesville, Florida: Makare Publishing;
  • African Power, Gainesville, Florida: Makare
    Publishing;
  • Co-author of Young, Gifted and Black, Boston [Winner of American Education Research Association Award for Excellence], Beacon Press
  • Co-Author with Nefertari Hilliard-Nunn of True of Voice: The Poetry of Listervelt Middleton, Makare Publishing.

Selected Awards

Morehouse College “Candle in the Dark Award in
Education”

National Alliance of Black School Educators
“Distinguished Educator Award”

American Evaluation Association, President’s Award

Republic of Liberia Award as Knight Commander of the
Humane Order of African Redemption

New York Society of Clinical Psychologists Award for
Outstanding Research, Scholarly Achievement, and
Humanitarian Service.

Association of Black Psychologists Distinguished
Psychologist Award

Association of Teacher Educators Distinguished
Leadership Award

Honorary Degree, DePaul University Doctor of Humane
Letters

Honorary Degree, Wheelock College Doctor of Education

American Psychological Association, Fellow

Kappa Delta Pi Honor Society Laureate Chapter

American Educational Research Association Committee on
the Role & Status of Minorities in Education, Research
& Development Distinguished Career Contribution Award

American Association of Higher Education Black Caucus,
Harold Delaney Exemplary Educational Leadership Award

American Association of Colleges for Teacher, one time
only Thurgood Marshall Award for Excellence, on the
occasion of the 50th anniversary observance of the
Brown versus Board of Education Topeka Decision

Copyright © 1998 Runoko Rashidi. All rights reserved.
Posted/Revised: December 14, 2006.
Webpage design: Kenneth Ritchards

5:35 P.M. UPDATE: From the 100 Black Men of Atlanta:

ATLANTA, Aug. 13 /PRNewswire-USNewswire/ — The following is being issued by 100 Black Men of Atlanta, Inc.:

“100 Black Men of Atlanta, Inc. and its members are deeply saddened by the loss of its member, Asa G. Hilliard, Ph.D.

“A teacher,historian,psychologist, activist and leader, Dr. Hilliard served as a formidable catalyst for social change as well as a beacon for the preservation and
advocacy of African cultures throughout the world.

“Dr. Hilliard served as the chairman of 100 Black Men of Atlanta’s Programs Committee and was a leading contributor to the ongoing development of Project Success, the organization’s flagship program, which provides tutoring, academic support, cultural enrichment and scholarships to students attending Atlanta Public Schools from challenged communities. His impact upon our organization, its members and the communities we serve has been immeasurable.

“We also would like to offer our sincerest sympathies to the Hilliard family, our thoughts and prayers are with you. The nation has experienced a significant loss today. Dr. Hilliard was truly an American hero and we pay homage to his legacy.”

AUGUST 14 UPDATE: Just got this today. This sister always does a good job heralding a New Ancestor.

AfricaWithin.com
PRESS RELEASE
August 13, 2007
For Immediate Release

Contact:

WebMaster@AfricaWithin.com
www.AfricaWithin.com


Amankwatia Baffour II [Dr. Asa Grant Hilliard III]
22 August 1933 – 12 August 2007

By Kwaku Person-Lynn, Ph.D.

CAIRO, KEMET (Egypt) – August 2007 – One of the giants in the academic world left us this past weekend in the most appropriate place it could happen, in Cairo, Kemet (Egypt), where he studied, wrote about, lectured, researched, conducted tour groups and redeemed his soul. He was attending the ASCAC (Association for the Study of Classical African Civilizations) Conference, an organization he co-founded, and giving lectures to the Pastor Jeremiah Wright tour group.

Early reports state that he passed due to complications of contracting malaria. More details are yet to come and funeral arrangements have not been made thus far.

Those of us who knew Baba Baffour, and/or were familiar with him, knew him as one of the premier scholars/researchers/educators/authors this world has ever seen. He was supremely dedicated to the total liberation and education of Afrikan peoples specifically, but humanity in general. It was his efforts that primarily started the Curriculum of Inclusion Movement, balancing school curriculums by adding information and lessons on Afrikan people. He was an educational psychologist, but dedicated his life to improving teaching/learning methods for children, and educating Afrikan people about our history. Family was the highest point of his consciousness.

In an interview I conducted with Baba Baffour, seeing parents as the first teachers, he stated, “What kids get from us most of the time are instructions: ‘do this,’ ‘don’t do that,’ ‘watch out for this,’ ‘watch out for that.’ That’s a monologue. What has to happen, if you want to activate the child’s intelligence, and release that intelligence, that child has to be invited to engage in questioning, in critique, all of those kinds of things. Parents have to organize their communication with children. All we have to do is remember to do it. We know how to do it, but we slip into some awfully bad habits.

“I’m not quite sure what the reasons are for those bad habits, but they are very prominent among our people. You know: ‘shut up,’ ‘be quiet,’ ‘sit down.’ That may give you control over the child’s behavior, but doesn’t give the child’s mind anything. The child has, if the mind is going to grow, it’s got to chew on something. It’s got to turn it over, try it out and not be directed from moment to moment. Nurturing that independent critical orientation is a part of what a parent has to do for a child.”

In the land he loved so much, Baba Baffour wanted to go beyond just admiring our ancient past, where the foundation of civilization existed. Being pro-active he did the following. “Somewhere in the late sixties, mid sixties to late sixties, I became acquainted with people who enhanced my information about Afrika, especially classical Afrikan civilizations. I knew that at some point I had to do more work to share this information. I tried to figure out a way to do that, mainly through slide presentations and lectures and so forth. But it occurred to me, that it would be much more powerful to be able to examine concretely whatever is left of that civilization, where it is right now.

The way to do that would be through a study tour. So my wife and I designed a study tour and tried to locate people who were really serious about study. We’re not interested in folk who want to collect ashtrays and float on the Nile and do all that. It’s a very hard working tour. We were up early and we go to bed late. We felt by being on the site, by visiting the museums, by visiting the monuments, by getting some sense of the space, geography, time perspective, that would help to make more real what this thing was in the past.”

In his parting statement, which applies even today, he leaves us with, “Let me say the thing that’s of course on my mind. We require a massive mobilization of Afrikan people around the world. We need to see what the future looks like for us in the next thirty to forty years. We need to take a long view. In fact, we need to think about the next two hundred years. To be real conservative, where do we want Afrikan people to be in the world twenty years from now? If you get an answer to that question that’s anywhere near correct, it tells you what you got to do now to get ready for that.

“I’m concerned because we are not now doing what we need to do to get ready for the world I think we would like to have, if we thought about it. I just would really hope we begin to mobilize our thoughts and ultimately our resources toward creating a new future for Afrikan people. That we revise and revitalize the continent so we will be safe wherever we live, anywhere in the world.

“And for the young, there was an old Bible verse that my mother emphasized when I was growing up, I still live by it and think of it all the time. One of the few I can remember completely. It was II Timothy 2:15 which says, ‘Study to show yourself approved unto God, not unto man, a workman that need not be ashamed, rightly dividing the word of truth.'”

Amankwatia Baffour II [Dr. Asa Grant Hilliard III]

# # #

by Dr. Kwaku Person-Lynn

Ancient Culture, Ancient Love

 

Ah, to control our own culture………. 🙂

Tell me this link (it kills me that I can’t embed it here! RATS!) doesn’t make you think, just a little bit, of Michael Jackson’s “Remember The Time”? 🙂

In fact, let’s put them “Side By Side” on this post. (If you’re an Elements-of-the-Universe fanatic like I am, you know I just made a REAL good pun :))