Mumia, Inc. (First In A Long-Running Series)

In other anniversary news, more and more folks working on documentary films as the 25th anniversary of the Faulkner fatal shooting approaches this December.

From Philadelphia City Paper:

Shame of the City II: Mumia Returns

Wynnefield filmmaker Tigre Hill is in preproduction on a documentary examining what happened at 13th and Locust streets on Dec. 9, 1981, when Philadelphia Police Officer Daniel Faulkner was shot and killed by Mumia Abu-Jamal .

Hill has tackled controversial topics before. His last documentary, Shame of a City, chronicled the 2003 mayoral race between Democratic Mayor John Street and Republican challenger Sam Katz . It followed the campaign through the FBI bug found in the mayor’s office and the convictions of Street fundraiser Ron White and City Treasurer Corey Kemp .

In his new project, with a working title of 13th and Locust, Hill said he wants to show what really happened that night and explore the international Abu-Jamal phenomenon.

He expects to conduct extensive interviews with numerous subjects from both the Faulkner and Abu-Jamal sides.

“What I really want is to interview Abu-Jamal’s brother,” said Hill, “because I don’t think he has ever testified.” He declined to say if he was taking a position on Abu-Jamal’s guilt, and has no plans to try to interview Abu-Jamal, aka Wesley Cook , who was convicted of fatally shooting Faulkner in the face after the officer had stopped his younger brother for a traffic citation.

The Free Mumia movement grew out of supporters who claim Abu-Jamal was framed; two out of the four witnesses on the street, who identified Abu-Jamal as the killer, later changed their statements, and the gun found near the scene was never confirmed to be the murder weapon. Abu-Jamal never testified at his own trial, maintaining he had inadequate legal representation. A jury convicted Abu-Jamal and he was sent to death row. Then, a district judge overturned Abu-Jamal’s death sentence in 2001 because of discrepancies during the trial. There was no new trial, but the prosecution appealed to the Third Circuit Court of Appeals to reinstate the death penalty. If that effort is successful, Gov. Ed Rendell , who was district attorney at the time of the murder, would have to sign Abu-Jamal’s death warrant.

Hill said a main component of the film will be the number of organizations and individuals who rallied around Abu-Jamal. With supporters contending Abu-Jamal never got a fair trial and that he was set up by “the white man,” he’s become the poster boy for political prisoners and those that oppose the death penalty.

In April, a street in the Paris suburb of Saint-Denis was named after Abu-Jamal, causing a stir here. Yesterday, at 15th and Cherry streets, a large rally was scheduled for the American Friends Service Committee to welcome a French delegation that intends to defend the street naming.

Hill said he is not concerned that there have been several documentaries about Abu-Jamal over the years, such as The Framing of an Execution in 2001 narrated by Danny Glover . Hill said that film was biased and only showed one point of view.

Meanwhile, I mentioned here previously about some documentary filmmakers from the other side of the pond who are here doing a documentary about a young activist who was born the night of the Faulkner shooting. Here is a profile of one of them. The story mentions the film.

While you’re at it, check out the new CD “Who Is Mumia Abu-Jamal?” by Nex Millen/Retrospective. The debut work takes Abu-Jamal’s audio essays from 1993 to 1996 and places them in musical perspective, using great beats and melodies. The recorded asides—exiled Black Panther Assata Shakur and the late poet/activist Allen Ginsberg calls for support—are also well-produced. Shakur’s music, in particular, is the correct combination of beauty (of Abu-Jamal’s writing) and tragedy (of his confinement). Longtime listeners will find that Millen’s music adds greatly, making the essays (“Death is a campaign poster, a stepping stone to public office”) new to the ear. The unfamiliar will be doubly hypnotized as Abu-Jamal explains how racism and capitalism combine to oppress groups and individuals.

Doing For Self (More Katrina From The Prism Of Black Media)

Here’s the press release and trailer link to the Nation of Islam’s Katrina documentary.

The provocative new documentary ‘The Unmasking of New Orleans’ includes exclusive, never-before-seen coverage and reports revealing the true nature of events in New Orleans before and after Hurricane Katrina.

Chicago, IL (PRWEB) August 22, 2006 — On the eve of the one-year anniversary of what is the worst natural disaster in U.S. history, the provocative new documentary The Unmasking of New Orleans, produced by Final Call Incorporated (FCI) Broadcasting was released.

The ongoing struggle of the survivors of Hurricane Katrina is being swept away from the minds of the public as swiftly as the floodwaters washed away properties and lives when the levees breached. Is there truth to the numerous reports of rapes and murders? Who is going to tell the story of the heroic acts of the young men and women portrayed
as senseless looters by the mainstream media? It is important to obtain the truth.

The Honorable Minister Louis Farrakhan commissioned a crew from The Final Call newspaper to travel to New Orleans and film this documentary about the conditions and concerns that our people face since Hurricane Katrina, which the world must not be allowed to ignore, as we near the one-year anniversary of what is the worst natural disaster in U.S.
history.

Included in the documentary are insightful perspectives from New Orleans Councilman Oliver Thomas, Author Michael Eric Dyson, community activist “Mama D” as well as the nameless and faceless residents whose stories have not been told in this way before.

Bonus footage includes a visual tour of the Lower Ninth Ward featuring a conversation between Minister Farrakhan and New Orleans residents.

To view a trailer for ‘The Unmasking of New Orleans’ go to
http://www.finalcall.com/katrina.

Interviews and perspectives are available upon request.

The Child's Choice That Won't Go Away

I heard about it, but I didn’t see it until today. While sitting at my desk reading about Philadelphia’s Civil Rights and Black Power movements, my filmmaker nephew, Andrew Burroughs, sent me a link to a recent documentary about shadism and Black self-hate that should be seen and forwarded around to everyone.

“Check this out it’s really disturbing,” he told me in the message field. “This is one of the reasons I’m a filmmaker.”

You’ve heard of that doll test from 1954, right? Long time ago, right? Well, think again. I’ve heard about this update for a while now, but this was the first time I’ve actually seen it. Here’s an article on the issue by my hero, Hazel Trice Edney.

The Afros and the dashikis and “Black Is Beautiful” were supposed to fix this. But as someone who constantly grapples with his own shadism (and classism) issues, I know this is a hard problem to lick.

Katrina Appointment Television

And then the waters came. They clearly haven’t left our psyches yet—and they shouldn’t.

Anyway, Richard Prince has, as usual, done a great public service. The “Journal-isms” columnist compiled this list of Katrina network and cable coverage. The electronic onslaught starts tomorrow or so.

(Also, if you missed Spike’s documentary, the entire thing—both parts, all four acts—will air on HBO again Tuesday night.) For those with satellite or digital cable, here’s the full schedule on where and when it’ll air on HBO’s “family” of channels AFTER Tuesday.

"Militant" Black Films Wanted

Found this email from St. Clair Bourne in my box this morn:

“MILITANT” BLACK FILMS WANTED

Isaac Julien, the veteran Black Brit filmmaker (and now video art installation-ist) is beginning to curate a show of films (docs, shorts or dramas) about the Black Panther movement in the States and other interesting and unusual films with Black Power, Black-Is-Beautiful or Black Liberation Movement themes that might have been made during that time or even in the present. He’s open to experimental films and videos that may have an art approach to that subject matter, whether made at the time or since that time.

It is for a film program at the Reina Sofia Museum in Madrid next year and they will pay fees for the rental and transportation of all films and videos.

He can also pay a research fee if you are interested in doing research in this area to help compile a list and bibliography with small descriptions of works.

Anyone who is interested can contact Isaac Julien in London at 011 44 207 837 9881 or through e-mail Isaac.julien@orange.net

St.Clair Bourne,
CHAMBA NOTES

Two Self-Explanatory NYT Articles

So let’s get to ’em:

————-

http://www.nytimes.com/2006/08/03/arts/television/03leve.html?ex=1155355200&en=a423c22ac06adf87&ei=5070

August 3, 2006

Agony of New Orleans, Through Spike Lee’s Eyes

NEW ORLEANS — From the beginning Spike Lee knew that Hurricane Katrina was a story he had to tell. Watching the first television images of floating bodies and of desperate people, mostly black, stranded on rooftops, he quickly realized he was witnessing a major historical moment. As those moments kept coming, he spent almost a year capturing the hurricane’s sorrowful consequences for a four-hour documentary, “When the Levees Broke: A Requiem in Four Acts,” to be shown on HBO this month.     

The film, which Mr. Lee directed and produced, comes 20 years after the August 1986 debut of his first hit, “She’s Gotta Have It,” about Nola Darling, a Brooklyn graphic artist, and her three lovers. The provocative films that followed (“Do the Right Thing,” “Jungle Fever,” “Malcolm X,” among others), with their searing cultural critiques, cemented Mr. Lee’s reputation as his generation’s pioneering black filmmaker. This year he had a commercial and critical success with “Inside Man,” about a bank heist.

Like him or not, Mr. Lee, 49, is an artist many people feel they know. People, black and white, approached him and the “Levees” crew here, he said, imploring: “Tell the story. Tell the story.” “It becomes like an obligation we have,” he said.

Mr. Lee’s reputation helped get his camera crew into the city’s water-soaked homes, he said. It allowed him to stretch out a complex story, with themes of race, class and politics that, he said, have too often been sensationalized or rendered in sound bites. He received permission, for example, from Kimberly Polk to film the funeral of her 5-year-old daughter, Sarena Polk, swept away when the waters ravaged the Lower Ninth Ward. “She came to me in a dream,” Ms. Polk says in the film. “She said, ‘Mama, I’m falling.’ ”

“Levees” opens with the Louis Armstrong song “Do You Know What It Means to Miss New Orleans?” and offers black-and-white images of the city’s Southern-with-a-twist past — Mardi Gras, Confederate flags — interspersed with scenes of children airlifted from demolished houses, a door marked “dead body inside.”

This gumbo of a film lingers on the politics of disaster response, the science of levees and storms, the city’s Creolized culture, the stories of loss. Many faces are familiar: politicians like C. Ray Nagin, the city’s mayor, and Kathleen Blanco, the governor of Louisiana; celebrities like Harry Belafonte, Kanye West, the Rev. Al Sharpton and Sean Penn; and the native son and trumpeter Wynton Marsalis, who talks about New Orleans as the birthplace of jazz. “It’s like somebody violating your mama,” Mr. Marsalis says of the flooding.

Mr. Lee said he intended most of the “Levee” stories to come from the ordinary people who endured the Superdome’s makeshift shelter or long searches for loved ones. So “Levees” includes many people like Phyllis Montana LeBlanc, depressed and outraged after her family was evacuated to different places around the country and she waited four months for a government trailer. “Not just the levees broke,” she says in the film. “The spirit broke.”

And there’s Paris Ervin, a University of New Orleans student, who fled Hurricane Katrina but left behind his mother, Mary Johnell Morant. Months later, after their home was officially searched and marked empty, the police found Ms. Morant’s remains in the kitchen, under a refrigerator. It took two more months for the coroner’s office to identify her officially and release the body.

As a kind of thank-you to the many residents like Mr. Ervin, the first half of “Levees” will be first shown free on Aug. 16 to 10,000 people at the New Orleans Arena. HBO is to show the first two hours of “Levees” on Aug. 21 at 9 p.m., the last two on Aug. 22 at 9 p.m. It will be shown in its entirety at 8 p.m. on Aug. 29, the anniversary of the hurricane, one of the country’s worst natural disasters.

The critics and audience will have the final say on whether “Levees” is the thorough examination that Mr. Lee intends. His views are clear. “What happened in New Orleans was a criminal act,” he said, a tragic backhanded slap to poor, black or politically insignificant people. “The levees were a Band-Aid here and a Band-Aid there. In the famous statement of Malcolm X, the chickens came home to roost. Somebody needs to go to jail.”

Douglas Brinkley, the author of “The Great Deluge,” a book about Hurricane Katrina said: “When I heard Spike Lee was coming down, I felt grateful. I thought the media perspective — while good — still showed that a lot wasn’t being asked.” Mr. Lee is “grappling with the larger question of why so many African-Americans distrust government,” said Mr. Brinkley, a professor of history at Tulane University, who appears in the film.

Just as Michael Apted’s “7 Up,” documentary series followed a group of people, filmed first as children, Mr. Lee said he hopes to return to the people profiled in “Levees.”

One 90-degree Saturday, some of those interviewed gathered in a big meeting room at the Courtyard Marriott Hotel, not far from the Convention Center. Each person was photographed within a frame, intended to convey the idea that each interview is a portrait.

“It’s really just a mood,” Cliff Charles, the cinematographer on “Levees,” said of what he was trying to capture in the various portraits.

“Levees” has no voice-over narration and is stitched together by the witnesses and commentators. Sam Pollard, the producer and supervising editor, said they had made 30 or so versions of the documentary, wading through hours of film for the moments and the elements that best tell the story.

Mr. Pollard, who like Mr. Charles is black, has worked with Mr. Lee on two other documentaries, “4 Little Girls,” about the girls killed in the bombing of a black church in Birmingham in 1963, and “Jim Brown: All American,” about the former pro football star. Mr. Pollard said Mr. Lee came up with the film’s title last year, before they started shooting.

On the set Mr. Lee asked all the questions from a typed list. (“You have to say the question in the answer,” he said to those he interviewed. “Don’t look at me, keep looking at the lenses.”)

The interview lineup on that day in May included Joseph Bruno, a lawyer, talking about the complexities of flood insurance, among other topics; the musician Terence Blanchard (who also did the score for the film); Calvin Mackie, a mechanical engineer; Brian Thevenot and Trymaine Lee (who had Mr. Lee autograph his videos), reporters from The New Orleans Times-Picayune; and Mr. Brinkley.

Mr. Lee’s direction was terse, although he is more soft-spoken than his public image suggests. He told Mr. Mackie, whose father had lung cancer and was supposed to start chemotherapy the day the hurricane hit: “Talk about your father and stepmother. Say their names too.”

Mr. Mackie, 38, a professor of engineering at Tulane, was mourning their deaths. His 43-year-old stepmother Linda Emery Mackie’s breast cancer had metastasized in the weeks after the hurricane. His 63-year-old father Willie Mackie’s cancer treatment was delayed for six weeks, his health records lost. They died days apart in March.

“I hope that the documentary opens America’s eyes to how we continue to struggle here,” Mr. Mackie, who is black, said after his on-camera interview. “No matter how you feel about Spike, and I don’t like all his movies, people know about his integrity and his unrelenting commitment to African-American people, to tell our stories. You talk about street credibility, well, he has a cultural credibility.”

“Levees” started out as a two-hour, $1 million film. HBO executives looking for a Hurricane Katrina project snapped it up. Mr. Lee and his crew were able to get into New Orleans after Thanksgiving, Mr. Lee said, and he quickly realized that he needed two more hours and $1 million more to give the story a full airing. He got it.

Sheila Nevins, the film’s executive producer and the president of the documentary and family division at HBO, said “Levees” was an easy sell, at both prices.

“I realized this would be the film of record,” she said. “When Spike interviews a forgotten American whose kid floated away in the water, he lets them raise up their poetry. They’re able to express to him what they’re not able to express to anyone else.”

With all those hours of conversations and interviews, he certainly ended up with themes that went beyond the floodwaters, Mr. Lee said.

“Politics. Ethics. Morals,” he said, when asked what Katrina and in turn “Levees” was really about. “This is about what this country is really going to be.”

http://www.nytimes.com/2006/08/01/business/media/01adco.html?ex=1155355200&en=db5893b8614a6f82&ei=5070

August 1, 2006

An Image Popular in Films Raises Some Eyebrows in Ads

At 200 pounds plus — most of that pure attitude — she is hard to miss.     

Her onscreen presence takes on many variations, but she is easily recognizable by a few defining traits. Other than her size, she is almost always black. She typically finds herself in an exchange that is either confrontational or embarrassing. And her best line is often little more than a sassy “Mmmm hmmm.”

This caricature, playing on stereotypes of heavy black women as boisterous and sometimes aggressive, has been showing up for some time in stand-up comedy routines and in movies like “Big Momma’s House’’ and “Diary of a Mad Black Woman.’’ Often, the pieces are produced by directors and writers who are black themselves.

With black creators giving more acceptability to the image, it is now starting to appear more often in television commercials as well. Most recently some variation of this character has appeared in commercials for Dairy Queen, Universal Studios and Captain Morgan rum.

But despite the popularity of such characters among blacks, the use of the image of big black women as the target of so many jokes is troublesome to some marketers and media scholars.

“It is perpetuating a stereotype that black females are strong, aggressive, controlling people,’’ said Tommy E. Whittler, a marketing professor at DePaul University. “I don’t think you want to do that.’’

To be sure, sassy overweight black women appear to represent only a small fraction of the African-American actresses who appear in commercials. Marketers have made strides in recent years toward making advertisements with a more diverse cast of characters.

Blacks regularly appear in commercials selling products as diverse as toothpaste, credit cards and erectile dysfunction medication. Indeed, according to several academic studies, over the last 15 years the number of blacks appearing in commercials has been roughly proportional to their share of the American population, about 14 percent.

“Over the years it’s evolved,’’ said Fay Ferguson, co-chief executive of Burrell Communications, an advertising agency that specializes in marketing toward black consumers. “We’ve come a long way in how we see black women in advertising.’’

Stereotypical portrayals of blacks in commercials have drawn criticism from civil rights groups for decades. Some of the earliest and most iconic examples of blacks in advertising — Rastus the Cream of Wheat chef, Aunt Jemima, Uncle Ben — showed blacks in subservient roles that recalled the days of slavery.

Those images have been toned down over the years (Aunt Jemima’s red bandanna, for example, was replaced with pearl earrings and a lace collar in 1989) and are no longer as overtly stereotypical as they once were. And now there are many examples of blacks presented in middle-class settings and engaged in mainstream activities.

To some, the freer use of overweight black women in comic situations suggests a welcome change that reflects a broader acceptability of blacks in the media. But others find the recurring use of the image a return to a disturbing past.

And some say these images may serve to exacerbate misunderstanding between whites and blacks.

“Not only are we being given images of who we are supposed to be, but others are also formulating their images of us based on that,” said Marilyn Kern Foxworth, an author and marketing expert who studies how blacks are portrayed in advertising. “People have already determined who we are and how we’re going to react in certain situations.”

The heavy black female makes one of her latest appearances in a commercial for the Dairy Queen Blizzard. In the spot, a man boarding an airplane sets his ice cream shake down so he can load his bag into an overhead compartment. As he reaches up, another passenger on the plane starts eating the Blizzard. Seeing this, the first man lets go of his bag so he can reclaim his Blizzard and inadvertently drops his luggage on another passenger’s head.

That unlucky passenger happens to be an overweight black woman who lets out an irritated gasp that reminds all the passengers around her who not to mess with.

Rick Cusato, executive vice president for Grey Worldwide, the firm that wrote the campaign for Dairy Queen, said the script was not written with a black actress in mind.

“We basically cast the funniest person,” he said. “We didn’t specifically cast for a black woman. We said, ‘Wow, she’s really funny.’ And she happened to be black.”

Another new Dairy Queen commercial features a similar character — played by the same actress — working as an airport security screener. When a man tries to walk through a metal detector eating a Dairy Queen burger, her eyes dart disapprovingly downward at him. Then she barks, “Uh, uh. Get on!” directing him to walk through again.

Michael Keller, Dairy Queen’s chief brand officer, said the company considered actors of all sizes and races before making a decision. “We looked at male body builders, really big tall women. We looked at just about everybody we could,” he said. “She projected an image that was everything we wanted it to be. This is just a strong woman being herself.” He added that the company had not received any complaints about the ads being racially insensitive. But to some these images are troubling.

“It’s not an accident that she’s African-American and heavy,” said Howard Buford, founder and chief executive of Prime Access, an advertising agency that creates commercials marketed toward minority audiences. “There’s certainly a long heritage of large African-American women who are kind of sassy and feisty and humorously angry. There’s a sense that this whole value system is O.K. again.”

Large black actresses have had recurring roles in commercials over the years, and often are cast in roles where their aggressiveness is a defining trait. The heavy black spokeswoman for Pine Sol was one of the first to embrace the role. Her aggression was aimed at household dirt, however, not people. In a recent commercial for Captain Morgan rum, a large black woman berates her man for playing dominoes and making her late.

In one recent Twix commercial, a full-figured black woman asks her boyfriend if her pants make her rear end look big. As the camera focuses on her plump backside (exaggerated by the camera for effect), the man stuffs his face with a Twix bar and mumbles an indecipherable answer.

Pleased with his response, the woman walks away. She is not shown being aggressive or loud, but the commercial leaves the impression that if the man had given the wrong answer, she might have erupted.

A series of Universal Studios commercials star a heavy black woman who is accompanying her children on a Jurassic Park ride. Frightened by the ride, she roars and buries the heads of her two young children in her bosom.

Black advertising executives have noticed the stereotype.

“There’s an image out there of black women being boisterous, overbearing, controlling and extremely aggressive in their behavior,” said Carol H. Williams, who runs her own advertising firm in Oakland, Calif., that specializes in marketing toward blacks. “I really don’t know why that stereotype is laughed at.”

Some have trouble with the new commercial images in part because they are being created by white writers.

“There are images of African-Americans created for white people by white people and there are images of African-Americans created for African-Americans,’’ Mr. Buford said. “And there’s a big difference.”

The lack of diversity on Madison Avenue has been a long-standing issue. In fact, the New York City Commission on Human Rights is investigating the hiring practices of advertising agencies in the city and is looking at how they have approached employing blacks.

Jannette L. Dates, dean of the communications school at Howard University, said that while whites and blacks could watch the same portrayal of a large black woman on television and laugh, they are laughing for different reasons.

Some whites, Ms. Dates said, may laugh thinking, “Wow, she’s so ridiculous. My people aren’t like that.” She added: “They wouldn’t consciously feel that way. But there is something going on subconsciously because that’s what advertising is all about. They’re trying to tap into some feeling, some emotion, some psychological hang-up.”

Blacks, meanwhile, might laugh because they can identify with the character, Ms. Dates said. “It’s for both the people who want to snicker and say, ‘See, that’s how they are.’ And for people to say, ‘There’s one of us.’ ”

Orlando Patterson, a sociology professor at Harvard, amplified that point. “To the black audience, this may be, ‘You do your thing, sister,’ ” Professor Patterson said. “The white audience is laughing with her. Then they go back to reality, and they laugh at her.”

But Liz Gumbinner, a creative director at David and Goliath, the agency that developed the Universal campaign, said the broad appeal of the commercials was proof they were not insensitively playing on racial stereotypes.

Noting that a black woman in a recent David and Goliath focus group spoke up about how much she liked the Universal ads, Ms. Gumbinner said: “I wonder if sometimes when you have somebody that is less conventional, they become the most memorable. We use a lot of bald men, and it’s not like we have it out for bald men.”

Ms. Gumbinner and Mr. Cusato of Grey Advertising, however, said no black writers were involved in either of their campaigns.

As is typically the case with racial stereotypes, who is laughing and why is complex and potentially inflammatory. Black actors and comedians have profited handsomely from creating bumptious female characters on TV and in movies, raising the issue of whether they, too, are perpetuating the stereotypes that many find offensive.

Tyler Perry, the filmmaker and actor, created a series of plays and movies, including the huge hit “Diary of a Mad Black Woman,” in which the main character Mable (Madea) Simmons is a no-nonsense overweight matriarch. Mo’Nique, a full-figured comedian, has built a routine on being outlandish, brash and, at times, downright crude.

Mr. Buford, of Prime Access, said part of what makes the comedy of Mr. Perry and Mo’Nique acceptable is that it is written from a personal experience common to many blacks.

“Authenticity makes a lot of difference,” he said. “It’s authenticity born of having lived that life versus having been cast in that role.”